Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and cultureSkene, W. F. (William Forbes)
History
Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and culture
Skene, W. F. (William Forbes)
Celts -- Scotland; Civilization, Celtic; Scotland -- Antiquities, Celtic; Scotland -- History -- To 1603
Footnote 436:
Fergustus Episcopus Scotiæ Pictus huic constituto a nobis promulgato
subscripsi.—Haddan’s _Councils_, vol. ii. part i. p. 7. The epithet
Pictus at this period implies that he was of the race of the Scottish
Picts.
Footnote 437:
It is possible that Neachtan may have made up his quarrel with the
Iona monks and retired to Iona, as we find there, at the end of a
broad and elevated terrace near the present ruins, the remains of a
burying-ground called Cill-ma-Neachtan, which marks the site of an
oratory.
Footnote 438:
_Epist. ad Eustochium._
Footnote 439:
_Collationes_, xviii. and xix.; Migne, _Patrologia_, vol. xix.
Footnote 440:
See Dupin’s _Ecclesiastical History_ for an abstract of this treatise,
vol. iv. p. 18.
Footnote 441:
Isidore, _De Ecc. Off._, lib. ii. c. 16. Migne, _Patrologia_, vol.
xli.
Footnote 442:
Bede, _Hist. Ec._, B. iv. c. 28. _Vit. S. Cudbercti_, c. 17.
Footnote 443:
Bede, _Vit. S. Cudbercti_, c. 1.
Footnote 444:
Religio munda, et immaculata apud Deum et Patrem hæc est: visitare
pupillos et viduas in tribulatione eorum, et immaculatum se custodire
ab hoc sæculo.—Cap. i., 27.
Footnote 445:
Qui aliquando non populus, nunc autem populus Dei; qui non consecuti
misericordiam, nunc autem misericordiam consecuti. Charissimi, obsecro
vos tanquam advenas et peregrinos abstinere vos a carnalibus
desideriis, quæ militant adversus animam.—Cap. ii. vv. 10, 11.
Footnote 446:
Nam et vicini et monachi, ad quos sæpe veniebat, Antonium videntes,
_Deicolam_ nuncupabant; indultisque naturæ vocabulis, quidam ut
filium, alii ut fratrem diligebant.—Migne, _Patrologia_, vol. xxxv.
col. 129.
Footnote 447:
Non illa ardua et perfecta, quæ a paucis et peregregiis _Deicolis_
patrantur.—Martinus _de Vitæ honestæ Formula_: D’Achery, iii. 312.
Footnote 448:
Quicunque ergo se habitaculum Dei effici voluerit, humilem et quietum
se facere contendat, ut non verborum aviditate et corporis
flexibilitate, sed humilitatis veritate cognoscatur esse _Deicola_:
cordis enim bonitas non verborum fictis indiget religionibus.—Migne,
_Patrologia_, vol. xxxvii. col. 234.
Footnote 449:
Colgan, _A.SS._, p. 115; Fleury, l. 37, c. 27. Colgan supposes that
_Deicola_ may be the Latin form of the Irish name of Dichuill, and
this is usually assumed to be the case; but there is no authority for
it, and no other analogy between the names than an accidental
resemblance in appearance.
Footnote 450:
Peracto vero quadriennio, apparuit ei angelus Domini et dixit illi,
Vade ad plebem Dei, id est, Eremitas et solitarios nudis pedibus et
conversare cum eis, ut proberis per aliquot tempus. Et venit in
solitudinem et mansit cum Eremitis per 8 annos.—Colgan, _Tr. Th._, p.
48, recté 52.
Footnote 451:
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