Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and cultureSkene, W. F. (William Forbes)
History
Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and culture
Skene, W. F. (William Forbes)
Celts -- Scotland; Civilization, Celtic; Scotland -- Antiquities, Celtic; Scotland -- History -- To 1603
departed to our Lord, by whom they had been corrected. He also rejoiced
that he had been continued in the flesh till he saw his followers admit
and celebrate with him as Easter that day which they had ever before
avoided. Thus the most reverend father, being assured of their
correction, rejoiced to see the day of our Lord; and he saw it, and was
glad.’[510] These expressions are hardly consistent with the statement
that he had brought the entire community over to the adoption of the
Catholic customs thirteen years before, in 716; and we find that during
his life, after Faelchu had been left in sole possession of the abbacy,
it was not till he had possessed it for five years that a rival abbot,
Feidhlimidh, is put forward in the year 722, who is recorded as holding
the abbacy in that year,[511] though Faelchu was still in life. His
pedigree is not recorded, and he could have had no claim as belonging to
the tribe of the saint, to whom the succession belonged. Again, when
Faelchu dies in 724, we find that a certain Cillene Fada, or the Long,
succeeds Faelchu in the abbacy,[512] and on his death, in 726, another,
Cilline, surnamed _Droichteach_,[513] appears as abbot, though during
the whole of this time Feidhlimidh also is abbot of Iona. Ecgberct did
not, therefore, see entire conformity during his life, and the schism
was in full vigour up to the day of his death.
[Sidenote: Two missionaries, St. Modan and St. Ronan, in connection with
Roman party.]
We must place probably at this time and in connection with these events
two missionaries, who likewise appear to have proceeded from the south
towards the western districts and the Isles. These are Modan and Ronan.
Modan appears in the Scotch Calendars as an abbot on the 4th February,
and as a bishop on the 14th November; but the dedications to him are so
much mixed up together that it is probable that the same Modan is meant
in both. Ronan appears as bishop on the 7th of February. The dedications
to them are usually found so close together as to show that they both
belonged to the same mission. We first find Modan at Dryburgh, on the
south bank of the Tweed, and then at the church called by the Celtic
people _Eaglaisbreac_, and by the Anglic population _Fahkirk_, now
called Falkirk, both meaning ‘the speckled church.’ We then find him at
Rosneath, in the district of Lennox, and near it is the church of
Kilmaronok dedicated to St. Ronan.[514] They appear to have proceeded to
Lorn, where _Balimhaodan_, or ‘St. Modan’s town,’ is the old name of
Ardchattan, and where on the opposite side of Loch Etive, is again
Kilmaronog. Ronan appears then to have carried his mission to the Isles.
He has left his trace in Iona, where one of the harbours is Port Ronan.
The church, afterwards the parish church, was dedicated to him, and is
called Teampull Ronaig, and its burying-ground Cladh Ronan. Then we find
him at Rona, in the Sound of Skye, and another Rona off the coast of
Public-domain text, read in full here on John Shaqi.
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