Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and cultureSkene, W. F. (William Forbes)
History
Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and culture
Skene, W. F. (William Forbes)
Celts -- Scotland; Civilization, Celtic; Scotland -- Antiquities, Celtic; Scotland -- History -- To 1603
Among the customs which sprang up in the Irish Church after she had been
brought into contact and more frequent correspondence with the Roman
Church, and had, to some extent, adopted her customs, was that of
disinterring the remains of their saints and enclosing them in shrines
which could be moved from place to place, and which were frequently used
as a warrant for enforcing the privileges of the monasteries of which
the saint was the founder. Notices of such enshrining of their relics
first appear in the Irish Annals towards the middle of the eighth
century. Thus we read, in 733, of the enshrining of the relics of St.
Peter, St. Paul and St. Patrick for enforcing his law;[549] in 743, of
the enshrining of the relics of St. Treno of Celle Delgon, and in 776,
of those of St. Erc of Slane and St. Finnian of Clonard;[550] in 784, of
the relics of St. Ultan; in 789, of those of St. Coemgin and St.
Mochua.[551] Then, in 799, we have the placing of the relics of Conlaid,
who was the first bishop of Kildare, and, in 800, of those of Ronan, son
of Berich, in shrines of gold and silver.[552]
We have already seen that the remains of St. Cuthbert were enshrined
eleven years after his death; and the circumstances are given in so much
detail by Bede, who is a contemporary authority, that the proceedings of
the Lindisfarne monks will throw light upon those of the monks of Iona.
St. Cuthbert had wished to be buried in a stone coffin which had been
given him by the abbot Cudda, and was placed under ground on the north
side of his oratory in the island of Farne, but which he wished to be
placed in his cell on the south side of his oratory opposite the east
side of the holy cross which he had erected there.[553] However, he
accedes to the request of the Lindisfarne monks that they should bury
him in their church at Lindisfarne. Accordingly, after his death his
body was taken to Lindisfarne and deposited in a stone coffin in the
church on the right side, that is, the south side, of the altar.[554]
Eleven years later the Lindisfarne monks resolved to enclose his remains
in a light shrine, and, for the sake of decent veneration, to deposit
them in the same place, but above, instead of below, the pavement.[555]
On opening his sepulchre they find the body entire, and they laid it in
a light chest and deposited it upon the pavement of the sanctuary.[556]
Bishop Eadberct, St. Cuthbert’s successor, then died, and they deposited
his body in the tomb of St. Cuthbert, and placed above it the shrine
which contained the relics of the latter saint.[557]
Public-domain text, read in full here on John Shaqi.
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