Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and cultureSkene, W. F. (William Forbes)
History
Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and culture
Skene, W. F. (William Forbes)
Celts -- Scotland; Civilization, Celtic; Scotland -- Antiquities, Celtic; Scotland -- History -- To 1603
with his glorious hosts above the stars, and confer a sure crown,’ viz.
that of martyrdom, ‘upon the pious victor.’ He became aware that an
attack on the island was about to be made by the Danes, and he thus
addressed the brethren:—‘“Ye, O companions, seek within your own minds
whether it be your determination to endure with me the coming fate, for
the name of Christ. Whoever of you can face it, I pray you arm
yourselves with courage; but those who are weak at heart and
panic-struck should hasten their flight, that they may avoid the obvious
danger, arming their hands for better vows. Before us stands the
imminent trial of certain death. May a firm faith keep us prepared for
future events; may the careful guardian of the flying protect those less
strong.” The community, touched by these words, determined to act
according to their strength. Some, with a brave heart resolved to face
the sacrilegious bands, and rejoiced to have to submit their heads to
the raging sword; but others, whom the confidence of mind had not yet
persuaded to this, hasten their flight to known places of refuge.’
Blathmac was aware that in attacking the monasteries the great object of
desire to the Danes was the shrines enriched with precious metals; and
therefore the monks ‘took the shrine from its place,’ which was, no
doubt, on the right side of the altar, and ‘deposited it in the earth in
a hollowed tumulus, or grave, and covered it with sods.’[567] The fatal
day is then ushered in rather poetically, showing how thoroughly the
narrator realised the scene. ‘The golden aurora,’ he says, ‘dispelling
the dewy darkness, dawned, and the glittering sun shone again with
glorious orb, when this pious cleric stood before the holy altar,
celebrating the holy offices of the mass, himself a victim acceptable to
God to be offered up to the threatening sword. The rest of the brethren
lay commending their souls with prayers and tears, when, behold, the
cursed bands rushed raging through the unprotected houses, threatening
death to those blessed men, and, furious with rage, the rest of the
brethren being slain, came to the holy father, urging him to give up the
precious metals which enclosed the sacred bones of Saint Columba,’—a
description which shows that there was a church or oratory, with an
altar—that the services of the church were again observed, and that
there were houses or cells for the monks. ‘This booty,’ he proceeds,
‘the Danes coveted; but the holy man stood firm with unarmed hand, by a
stern determination of the mind taught to resist battle and to challenge
encounter, unaccustomed to yield. He then poured out in the barbarous
tongue—that is, in Danish—the following words: “I know not truly what
gold ye seek, where it may be placed in the ground, and in what recesses
it may be hid; but, if it were permitted me to know, Christ permitting,
never would these lips tell this to your ears.[568] Savagely bring your
swords, seize their hilts and kill.
Public-domain text, read in full here on John Shaqi.
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