Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and cultureSkene, W. F. (William Forbes)
History
Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and culture
Skene, W. F. (William Forbes)
Celts -- Scotland; Civilization, Celtic; Scotland -- Antiquities, Celtic; Scotland -- History -- To 1603
O God, I commend my humble self to
Thy protection.” Hereupon the pious victim is cut in pieces with severed
limbs, and what the fierce soldier could not compensate with a price he
began to search for by wounds in the stiffened entrails. Nor is it a
wonder, for there always were and always will arise those whom evil rage
will excite against the servants of the Lord.’ And so Blathmac attained
his desire, and was made ‘a martyr for the name of Christ.’ This event,
so graphically described by the abbot of Augiadives, or Reichenau, took
place in the year 825.[569]
Four years after the martyrdom of Blathmac, we find Diarmaid, the abbot
of Iona of whose presence in Iona while the Danes attacked the monastery
in 825 we saw no trace, coming to Scotland with the _Mionna_ of
Coluimcille.[570] The word _Mionna_, as Dr. Reeves has pointed out,
‘signifies articles of veneration, such as the crozier, books, or
vestments of a saint, upon which oaths used in after-times to be
administered,’ in contradistinction to the word _Martra_, denoting the
bones or remains of the body of the saint. Thus we find Adamnan
mentioning the brethren endeavouring to avert the effects of a drought
by walking round a field, with the white tunic of St. Columba and some
book written in his own hand.[571] By this time, then, the brethren who
had escaped were reassembled at Iona under their abbot; and to this
period we may assign the construction, over the spot where the shrine
had been concealed, of a small oratory for its reception. At the west
end of the present ruins of the abbey church, and attached to the west
wall of the cloister, are the foundations of a small quadrangular cell
which goes by the name of St. Columba’s tomb. The walls are about three
and a half feet high, but it has been partly excavated, as the interior
floor is somewhat below the surface of the surrounding ground. It has at
the west end a regularly formed entrance, and within it—at the east
end—are two stone cists placed along the north and south walls, with the
space of a few feet between them. That this so-called cell is, in fact,
the remains of a small oratory, is at once evident when we compare these
remains of the building with oratories of this description in Ireland;
and of one of these, which is more entire, it seems to be almost a
reproduction. In the parish of Templemolaga and county of Cork there are
the remains of some ecclesiastical buildings. They consist of a central
or enclosing wall, within which are the remains of a church about
twenty-five feet long by twelve feet broad inside measure, and on the
north side of this, at a little distance, is a small oratory, which goes
by the name of Leaba Molaga, or St. Molaga’s bed. It measures internally
ten feet by seven feet two inches clear of walls, which are two feet
nine inches thick. The cell at Iona measures internally ten feet five
inches by seven feet, and the walls are about two feet thick. The west
gable of St.
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