Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and cultureSkene, W. F. (William Forbes)
History
Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and culture
Skene, W. F. (William Forbes)
Celts -- Scotland; Civilization, Celtic; Scotland -- Antiquities, Celtic; Scotland -- History -- To 1603
Abbot Diarmaid did not remain long in Iona, for we find him in the year
831 returning to Ireland with the _Mionna_,[574] and we hear no more of
him. In 849 Innrechtach, abbot of Iona, is said to have gone to Ireland
with the _Mionna_ of Columcille, from which we may infer that they had
been restored to Iona, and that some time between the year 831 and 849
Innrechtach had become abbot. We know nothing of his race except that
his surname was Ua Finachta, and nothing of his history except that he
was slain by the Saxons when on a journey to Rome in the year 854, and
that he is then called heir, or coärb, of Columcille.[575] In the
meantime that great revolution had been effected which placed a Scottish
dynasty on the throne of the Picts. This is the most obscure portion of
the history of Scotland, and it is now hardly possible to trace the
circumstances which combined to elevate a Scot, in the person of Kenneth
mac Alpin, to a position of so much power, or to ascertain to what
extent the ecclesiastical element entered into this revolution; but we
can gather that it led to the reintroduction of the Scottish clergy into
the eastern districts thus added to Kenneth’s kingdom, and to an attempt
to reclaim for them these monasteries from which they had been expelled
in the preceding century. And this appears to have extended even to the
Scottish foundations in Lothian; for Kenneth, we are told, invaded
Saxonia, as the country south of the Firth of Forth was still termed,
six times, and burnt Dunbarre and Mailros, which had been usurped. In
whatever sense Dunbarre was held to be usurped, or whether this epithet
was intended to apply to it as well as to Mailros, the latter was
unquestionably founded by the Scottish missionaries from Iona, who were,
as we know, expelled from the monasteries they had founded, if they
would not conform to Rome; and it is possible that Dunbar may also have
been a Scotch foundation. It was undoubtedly in the possession of the
Angles of Northumbria; but Melrose appears to have been transferred to
the Britons of Strathclyde, as we find it afterwards in the diocese of
Glasgow; and it was probably in retaliation that the Britons burnt
Dunblane.[576] Be this as it may, Kenneth certainly resolved to
re-establish the Columban Church within the territories of the southern
Picts, which now formed the heart of his kingdom, on a different basis;
and, for this purpose, selected Dunkeld, where Constantine, king of the
Picts, had founded a church, probably as being the nearest of the
Pictish churches to the former Scottish kingdom of Dalriada, and the
most central for the whole kingdom.
[Sidenote: A.D. 850-865.
Tuathal, son of Artguso, first bishop of Fortrenn and abbot
of Dunkeld. Cellach, son of Aillelo, abbot of Kildare and of
Iona.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account