Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and cultureSkene, W. F. (William Forbes)
History
Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and culture
Skene, W. F. (William Forbes)
Celts -- Scotland; Civilization, Celtic; Scotland -- Antiquities, Celtic; Scotland -- History -- To 1603
Here, we are told, he built a church, and removed to it the relics of
St. Columba—that is, probably, only a part of them—in the seventh year
of his reign,[577] which corresponds with the year 850, the year after
Innrechtach had departed to Ireland with the _Mionna_. Iona, as we have
seen, had already lost her primacy over the Columban monasteries in
Ireland, which, in consequence of the destruction of her monastery by
the Danes, was transferred to Kells; and, in taking the relics to
Dunkeld, Kenneth constituted it too as an _Annoid_, or mother church,
over the Columbans in Scotland, and seems to have resolved to place the
abbot of his new monastery of Dunkeld as bishop over the church in the
territories of the southern Picts which had now come under his rule,
with a view to the more ready reorganisation of Scottish monasteries
within them, so that it should form one diocese, as it were, under one
bishop. Accordingly, five years after Kenneth’s death, we find recorded
the death of Tuathal mac Artguso, abbot of Dunkeld and first bishop of
Fortrenn, as the kingdom of the southern Picts was then called.[578] As
abbot of Dunkeld, a church dedicated to St. Columba and possessing part
of his relics, he thus occupied towards the Columban monasteries in
Scotland the same position as had belonged to Iona, and would be
regarded by them as coärb of Columcille. As bishop of Fortrenn he was
the recognised head of the Pictish church.[579]
The same year in which the death of the first bishop of Fortrenn is
recorded contains also the record of the death in the territory of the
Picts of Cellach son of Aillel, abbot of Kildare, and abbot of
Iona.[580] Nothing can better show how completely Iona had lost her
position for the time, and how difficult it now was to find a person to
occupy the post of danger, than the abbacy falling to an abbot of
Kildare; but, though he is said to have been also abbot of Iona, he did
not die either there or in his own monastery of Kildare, but in the
country of the Picts. He had probably been driven from his own monastery
in the province of Leinster by its exposure to the attacks of the Danes,
by whom it was plundered and its church burnt in the year 836; and in
845 its vice-abbot was slain,[581] a title which seems to indicate the
absence of the abbot. Kildare was, as we know, dedicated to the great
virgin saint of Ireland, St. Bridget, or St. Bride, and was the mother
church of all her foundations; but there was within the country of the
Picts one church in especial which was also dedicated to St. Bride, and
was held to be in a manner affiliated to that of Kildare, and that was
the church of Abernethy; and when we find an abbot of Kildare seeking
refuge in the Pictish kingdom and dying peacefully within its bounds, it
could hardly be elsewhere than in this church of Abernethy that he took
refuge; and he appears, when Innrechtach had left his monastery of Iona
and been slain on his way to Rome in 854, to have been appointed abbot
Public-domain text, read in full here on John Shaqi.
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