Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and cultureSkene, W. F. (William Forbes)
History
Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and culture
Skene, W. F. (William Forbes)
Celts -- Scotland; Civilization, Celtic; Scotland -- Antiquities, Celtic; Scotland -- History -- To 1603
state, and had perhaps been so ever since the great attack of the Danes
upon it in 986; and these she now rebuilt, and reorganised the
establishment of monks. It is probable, too, that she has left traces of
her restoration in the Norman doorway of the chapel of St. Odhran. In
the last year, however, of King Malcolm’s life the Western Isles passed
again under the rule of the Norwegians, having been ceded by him to
Magnus surnamed Barefoot, king of Norway; and this cession was renewed
by his son Edgar in 1097. The two expeditions by King Magnus to the
Western Isles, which led to their cession in these years, have been
combined in the Norse Saga into one, so that it is difficult to know to
which of them to refer the following incident related in the Saga:—‘King
Magnus came with his army to the Holy Island, that is, to Iona, and gave
quarter and peace to all men that were there, and to the property of
every one. It has been said that King Magnus opened the smaller church
of Kollum-killa, but did not go into it. He immediately locked the door,
and said that no man should be so bold as to go in there, and that
church has never been opened since.’[676] This was no doubt the small
oratory which had held the shrine of St. Columba. The Saga was written
about the year 1221, and it is unlikely that a church used simply for
the service of the monks should have remained closed for a century and a
quarter; but it is probable that if, as in the case of Templemolaga, the
ecclesiastical buildings consisted only of the larger church, the
remains of which still exist in what is called the Nameless Chapel, on
the north side of the choir of the abbey, and of the small oratory of
the shrine, the latter would be meant by the expression of the little
church of Kollum-killa; and the awe and reverence with which King Magnus
regarded it, and his motive for closing it, would be natural enough. In
the last year of the century but one, 1099, died Donnchad, grandson of
Moenaig, the last of the old abbots of Iona.[677]
[Sidenote: A.D. 1093-1107.
After death of Fothad, no bishop for fourteen years.]
Public-domain text, read in full here on John Shaqi.
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