Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and cultureSkene, W. F. (William Forbes)
History
Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and culture
Skene, W. F. (William Forbes)
Celts -- Scotland; Civilization, Celtic; Scotland -- Antiquities, Celtic; Scotland -- History -- To 1603
‘In those days the Saint, with twelve disciples, his fellow-soldiers,
sailed across to Britain.’[168] Such is the short and simple statement
of Columba’s earliest biographer. Adamnan gives us the additional
information that it was ‘in the second year after the battle of
Culdremhne, that is, in the year 563, and in the forty-second of his
age, that Columba, resolving to seek a foreign country for the love of
Christ, sailed from Scotia, or Ireland, to Britain.’[169] In the same
year, which is again marked by Adamnan as being two years after the
battle of Culdremhne, we find him living in Britain with King Conall,
son of Comgall,[170] the successor of that Gabhran who had met his
defeat and death in the battle with the powerful king of the Picts in
560. The territories occupied by the Scots of Dalriada had in
consequence been much restricted, and for the time probably did not
extend much beyond the peninsula of Kintyre, and perhaps Cowal, for
while his predecessors are termed _Ri Alban_ by the old annalist
Tighernac, Conall bears the title of _Ri Dalriada_ only. His chief seat
appears at this time to have been at a place which the annalist calls
Delgon, or Cindelgend, in Kintyre; and it seems to have been situated on
the west coast of Knapdale.[171] The curious cave chapel at Cove, on
Loch Caolisport, which tradition says was Columba’s first church in
Scotland before he sailed to Iona, is probably connected with his
residence with King Conall.[172]
Columba seems to have followed the mode usual at the time of commencing
a missionary work, by exhibiting the Christian life in its purity and
self-denial, as well as by preaching the Word; and accordingly Bede
tells us that he converted the Pictish nation ‘by example as well as by
the Word.’[173] His first object therefore would be to obtain the grant
of some island suitably situated for his purpose, where he could found
one of those primitive Celtic monasteries in which alone it was at the
time possible to lead the Christian life. The island selected for the
purpose was that small island which is separated from the great island
of Mull by a narrow channel, and which bore the name of _Ia_ or _Hii_,
now called Iona.[174] It has been made a subject of controversy whether
Columba received the donation of this island from Conall, the king of
Dalriada, or from Brude, the king of the Picts; and a rather profitless
discussion has followed upon it. The principal authorities are, on the
one side, the old annalist Tighernac, and on the other, the Venerable
Bede; but although the latter historian preceded the former by at least
three hundred years, it is maintained that Tighernac was likely to be
better informed. In recording the death of King Conall in 574, he adds
that ‘it was he who immolated the island of Ia to Columcille.’[175]
Bede’s account, however, is very circumstantial. He says, on his first
mention of the island of Hii, ‘which island belongs indeed to the realm
Public-domain text, read in full here on John Shaqi.
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