Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and cultureSkene, W. F. (William Forbes)
History
Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and culture
Skene, W. F. (William Forbes)
Celts -- Scotland; Civilization, Celtic; Scotland -- Antiquities, Celtic; Scotland -- History -- To 1603
of Britain, being separated from it by a sound of no great size; but
was, by the donation of the Picts who inhabit these districts of
Britain, given over to the Scottish monks from whose preaching they had
received the faith of Christ.’[176] These accounts, though involving an
apparent contradiction, are not in reality inconsistent with each other.
Before the settlement of the Irish colonists in Dalriada, the districts
forming it were occupied by a Pictish population. The Scots extended
themselves by degrees, and some time prior to 560 their possessions had
probably reached, at all events, the islands of Mull and of Iona. The
Dalriads were already Christians. Whatever they won for themselves was
also won for the Christian Church; and there is reason to think that
there was an earlier Christian establishment on the island. Still,
because it was situated on the frontiers of the Dalriads and the Picts,
when the former were driven back by Brude, the king of the Picts, in
560, this part of the country must have been lost to them in actual
possession. They would, however, claim it as their right, and hope to
regain it. When Columba came on the avowed mission of endeavouring to
convert these Picts, the Dalriadic king would naturally point to Iona as
a suitable position for his mission, and convey to him such right in it
as he possessed. On the other hand, Bede does not anywhere say that it
was given to him by the Pictish monarch, but that it was a donation from
the Picts who inhabited the districts of Britain from which the island
was separated by a narrow strait. These would naturally form the first
fruits of the saint’s mission, and their donation would be one, not of
the Pictish nation at large, but of the tribe of the land, which we know
was an essential preliminary to the foundation of these monastic
establishments in Ireland. Accordingly the ancient tract called the
_Amra Choluimchilli_ describes Columba as ‘a noble one who sought seven
_tuaths_, and definite for indefinite in it, or five _tuaths_ of Erin
and two _tuaths_ in Alban.’[177]
[Sidenote: Founds a monastery in Iona.]
Public-domain text, read in full here on John Shaqi.
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