Celtic Scotland : $b A history of ancient Alban. Volume 3 (of 3), Land and peopleSkene, W. F. (William Forbes)
History
Celtic Scotland : $b A history of ancient Alban. Volume 3 (of 3), Land and people
Skene, W. F. (William Forbes)
Celts -- Scotland; Civilization, Celtic; Scotland -- Antiquities, Celtic; Scotland -- History -- To 1603
Another feature in the relation between the chief and his kinsmen with
their dependent septs was the custom of fosterage which prevailed among
the Highland clans as it characterised the Irish tribes. The written
contracts of fosterage, which, like the bonds of manrent, superseded the
unwritten usage during the transition period when the older Celtic law
was losing its influence, and when it became necessary for the chiefs to
secure their ancient privileges from passing away under the pressure of
other influences, will afford us the best means of ascertaining the true
nature of this custom. We may refer to the terms of a few of those which
have been preserved. In 1510 we have an obligation by Johne M‘Neill
Vreik in Stronferna, and Gregoure his brother, to receive Coleyne
Campbell, lawful third son to Coleyne Campbell, the eldest son and heir
of Sir Duncan Campbell of Glenurquhay, knight, in fostering, and to give
him a bairn’s part of gear; and giving to the said Sir Duncan and his
heirs their bonds of _Manrent_ and _Calps_, that is, the best aucht in
their houses the times of their decease; the said Sir Duncan and Coleyne
his son being bound to defend the said John and Gregour in the lands of
Stronferna, and the rest of the _rowmis_ they possess, as law will.[452]
Again, in 1580, there is a contract between Duncane Campbell, fiar of
Glenurquhay, and his native servant Gillecreist Makdonchy Duff V^cNokerd
and Katherine Neyn Douill Vekconchy his spouse, in which the latter bind
themselves to take in fostering Duncane Campbell, son to the said
Duncane, to be sustained by them in meat, drink, and nourishment till he
be sent to the schools with the advice of friends, and to sustain him at
the schools with reasonable support, the said father and foster-father
giving between them of _Makhelve_ goods in donation to the said bairn at
Beltane thereafter, the value of two hundred merks of ky and two horses
or two mares worth forty merks; these goods, with their increase, to
pertain to the said bairn as his own chance bears him to, but their milk
to pertain to the said foster-father and mother so long as they sustain
the said bairn, and until he be sent to the schools, except so much of
the milk as will pay the mails of pasture-lands for the said cattle,
which the said foster-father is bound to find for them upon Lochaw, and
until such be got he finding for them the half of the lands of
Auchakynnay, etc.[453]
Public-domain text, read in full here on John Shaqi.
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