This sombre background casts in an all the more brilliant light the
achievements of the Greatest Holy Leaf, sister of ‘Abdu’l-Bahá and last
survivor of the Faith’s Heroic Age. Bahíyyih _Kh_ánum played a vital role
in guarding the interests of the Cause after the Master’s death and became
Shoghi Effendi’s sole effective support. Her fidelity evoked from his pen
perhaps the most deeply moving passages he was ever to write. The
apostrophe he addressed to her after her passing in 1932 was set in a
letter to the Bahá’ís “throughout the West”, which itself read in part:
Only future generations and pens abler than mine can, and will, pay a
worthy tribute to the towering grandeur of her spiritual life, to the
unique part she played throughout the tumultuous stages of Bahá’í history,
to the expressions of unqualified praise that have streamed from the pen
of both Bahá’u’lláh and ‘Abdu’l-Bahá, the Center of His covenant, though
unrecorded, and in the main unsuspected by the mass of her passionate
admirers in East and West, the share she has had in influencing the course
of some of the chief events in the annals of the Faith, the sufferings she
bore, the sacrifices she made, the rare gifts of unfailing sympathy she so
strikingly displayed—these, and many others stand so inextricably
interwoven with the fabric of the Cause itself that no future historian of
the Faith of Bahá’u’lláh can afford to ignore or minimize....Which of the
blessings am I to recount, which in her unfailing solicitude she showered
upon me, in the most critical and agitated hours of my life? To me,
standing in so dire a need of the vitalizing grace of God, she was the
living symbol of many an attribute I had learned to admire in
‘Abdu’l-Bahá.(56)
For long years, the Guardian felt that the protection of the Cause
required him to maintain silence about the deteriorating situation in the
Holy Family. Only as opposition finally burst into acts of open defiance,
eventually involving the family in shameful collaboration and even
marriages with members of the very band of Covenant-breakers against whose
treachery the Will and Testament of the Master had warned in vehement
language, as well as with a local family deeply hostile to the Cause, did
Shoghi Effendi eventually feel compelled to expose to the Bahá’í world the
nature of the delinquencies with which he was having to deal.(57)
Public-domain text, read in full here on John Shaqi.
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