Ceremonial of Hasjelti Dailjis and Mythical Sand Painting of the Navajo Indians — John Shaqi
Ceremonial of Hasjelti Dailjis and Mythical Sand Painting of the Navajo IndiansStevenson, James
Religion
Ceremonial of Hasjelti Dailjis and Mythical Sand Painting of the Navajo Indians
Stevenson, James
Navajo Indians -- Rites and ceremonies
These tubes were filled with feathers, balls, and tobacco, and tipped with
the corn pollen and lighted with the crystal, the black tubes being
offerings to the gods, the blue to the goddesses. After they were
completed they were placed in position by a second attendant; and while
the tubes were being filled the song-priest and choir sang "See, fathers!
We fill these with tobacco; it is good; smoke it!" A message was received
from the fathers that they would smoke, and, puffing the smoke from their
mouths, they would invoke the watering of the earth. They again sang "All
you people who live in the rocks, all you who are born among the clouds,
we wish you to help us; we give you these offerings that you may have food
and a smoke! All women, you who live in the rocks, you who are born among
the fog, I pray you come and help us; I want you to come and work over the
sick; I offer to you food of humming-birds’ plumes, and tobacco to smoke!"
Two bunches of feathers which had been placed to the east side of the rug
pointing east were deposited in two corn husks, each husk containing bits
of turquoise, black archaic beads, and abalone shell; corn pollen was
sprinkled on these. The song-priest then placed the dual body in the husks
thus: First, the black body was laid upon the husks to the north, and upon
this a pinch of pollen was sprinkled; the blue body was placed in the
other husks and pollen sprinkled upon it; then the two right legs (black
and blue) were put into the corn husks with the black body; the two left
legs were added to the same; the right and left arms and the two heads
were placed in the husk with the blue body and corn pollen sprinkled upon
them. The husks were closed and held by the song-priest to the soles of
the feet, palms, knees, breast, shoulders, back, and top of head of the
invalid, who repeated a long prayer after the theurgist, and the parcels
were given to an attendant, who carried them some distance from the lodge
to the north and placed them in a secluded shady spot upon the ground. Two
bits of tobacco were laid upon the ground and upon these the body was
placed, the figure in a recumbent position with the arms over the head.
The invalid for whom this ceremony was held spared no expense in having
the theurgist make the most elaborate explanation to his near relatives of
the secrets of the medicine tubes.
[Illustration]
CEREMONIAL MASKS.
THIRD CEREMONY.
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