Ceremonial of Hasjelti Dailjis and Mythical Sand Painting of the Navajo IndiansStevenson, James
Religion
Ceremonial of Hasjelti Dailjis and Mythical Sand Painting of the Navajo Indians
Stevenson, James
Navajo Indians -- Rites and ceremonies
During the ceremony Hasjelti, dressed in black velvet ornamented with
silver, and Hostjoboard, with her nude body painted white and with silk
scarf around the loins caught on with silver belt, left the lodge to
gather the children upon the mesa for the purpose of initiating them; but
the children had already been summoned by men who rode over the mesa on
horseback, visiting every hogan to see that all the children were brought
for initiation. A buffalo robe was spread at the end of the avenue which
extended from the medicine lodge some three hundred yards. The head of the
robe was to the east; at the end of the robe blankets were spread in a
kind of semicircle. Most of the children were accompanied by their
mothers. The boys were stripped of their clothing and sat upon the buffalo
robe. The head of the line being to the north, they all faced east with
their feet stretched out. Their arms hung by their sides and their heads
were bent forward. The girls sat in line upon the blanket in company with
their mothers and the mothers of the boys. It is entirely a matter of
choice whether or not a mother accompanies her child or takes any part in
the ceremony. The girls also sat like the boys, their heads bent forward.
Their heads were bent down that they might not look upon the gods until
they had been initiated. Up to this time they were supposed never to have
had a close view of the masks or to have inspected anything pertaining to
their religious ceremonies. The children ranged from five to ten years of
age. At this particular ceremony nine boys and six girls were initiated.
When the children were all in position, Hasjelti, carrying a fawn skin
containing sacred meal, and Hostjoboard, carrying two needles of the
Spanish bayonet, stood in front of the children. The boy at the head of
the line was led out and stood facing the east. Hasjelti, with the sacred
meal, formed a cross on his breast, at the same time giving his peculiar
hoot. Hostjoboard struck him upon the breast, first with the needles held
in her right hand and then with those held in the left. Hasjelti then
turned the boy toward the right until he faced west and made a cross with
meal upon his back, when Hostjoboard struck him twice on the back with the
needles. He was again turned to face the east, when both arms were
extended and brought together. Hasjelti made a cross over the arms and
then over the knees. Each time the boy was crossed with the meal
Hostjoboard struck the spot first with the needles in the right hand and
then with those in the left, after which the boy returned to his seat. The
cross denotes the scalp knot. Most of the boys advanced quite bravely to
receive the chastisement. I noticed but one who seemed very nervous, and
with great difficulty he kept back the tears. The boys’ ceremony over, the
gods approached the girls, beginning at the end of the line next to the
boys. Hasjelti marked a line of meal on each side of the foot of the girl,
Public-domain text, read in full here on John Shaqi.
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