Cerise: A Tale of the Last CenturyWhyte-Melville, G. J. (George John)
General
Cerise: A Tale of the Last Century
Whyte-Melville, G. J. (George John)
Historical fiction
There remained little time for further explanations. The refectory
bell was ringing, and Cerise must hurry in and present herself for her
ration of fruit and chocolate; to which refreshment, indeed, she seemed
more than usually inclined. Neither her surprise nor her feelings had
taken away her appetite, and she received her director’s benediction
with a humility respectful, edifying, and filial, as if he had been her
grandfather.
“I shall perhaps not visit you at the convent again, my daughter,” he
had said, revolving in his own mind a thousand schemes, a thousand
impossibilities, tinged alike with fierce, bitter disappointment; and to
this she had made answer meekly—
“But you will think of me very often, my father; and, oh, remember me, I
entreat of you, in your prayers!”
Then Florian knew that the edifice he had taken such pains to rear was
crumbling away before his eyes, because, in his anxiety to build it for
his own habitation, he had laid its foundations in the sand.
CHAPTER VII
ST. MARK’S BALSAM
The death of the great king, and the first transactions of the Regency,
left little leisure to Abbé Malletort for the thousand occupations of
his every-day life. With the busy churchman, to stagnate was a cessation
of existence. As some men study bodily health and vigour, carefully
attending to the development of their frames by constant and unremitting
exercise, so did the Abbé preserve his intellect in the highest possible
training by its varied use, and seemed to grudge the loss of every
hour in which he either omitted to learn something new or lay a fresh
stepping-stone for the employment of knowledge previously acquired. Like
Juvenal’s Greek, he studied all the sciences in turn, but his labour was
never without an object, nor had he the slightest scruples in applying
its results to his own advantage. Malletort was qualified to deal
with the most consummate knave, but he might have been unconsciously
out-manœuvred by a really honest man, simply from his own habitual
disregard of the maxim, as true in ethics as in mathematics, which
teaches that the shortest way from any one given point to another is a
straight line.
The Abbé had therefore many irons in his fire, careful, however, so to
hold them that he should preserve his own fingers from being burnt;
and amongst others, he often applied his spare hours to the study of
chemistry.
Public-domain text, read in full here on John Shaqi.
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