For there is still one other bother, a kind of _bother botherum_, to tell of, though I hesitate at the telling. It brings this rabble herd of worries into line and makes them formidable; it is, so to speak, the Bother Commander-in-Chief. Well! Euphemia. I simply worship the ground she treads upon, mind, but at the same time the truth is the truth. Euphemia is a bother. She is a brave little woman, and helps me in every conceivable way. But I wish she would not. It is so obviously all her doing. She makes me get up of a morning--I would not stand as much from anybody else--and keeps a sharp eye on my chin and collar. If it were not for her I could sit about always with no collar or tie on in that old jacket she gave to the tramp, and just smoke and grow a beard and let all the bothers slide. I would never wash, never shave, never answer any letters, never go to see any friends, never do any work--except, perhaps, an insulting postcard to a publisher now and again. I would just sit about. Sometimes I think this may be peculiar in me. At other times I fancy I am giving voice to the secret feeling of every member of my sex. I suspect, then, that we would all do as the noble savage does, take our things off and lie about comfortable, if only someone had the courage to begin. It is these women--all love and reverence to Euphemia notwithstanding--who make us work and bother us with Things. They keep us decent, and remind us we have a position to support. And really, after all, this is not my original discovery! There is the third chapter of Genesis, for instance. And then who has not read Carlyle's gloating over a certain historical suit of leather? It gives me a queer thrill of envy, that Quaker Fox and his suit of leather. Conceive it, if you can! One would never have to quail under the scrutiny of a tailor any more. Thoreau, too, come to think of it, was, by way of being a prophet, a pioneer in this Emancipation of Man from Bothery. Then the silent gentry who brew our Chartreuse; what are they in retirement for? Looking back into history, with the glow of discovery in my eyes, I find records of wise men--everyone acknowledged they were wise men--who lived apart. In every age the same associate of solitude, silence, and wisdom. The holy hermits!... I grant it, they professed to flee wickedness and seek after righteousness, but now my impression is that they fled bothers. We all know they had an intense aversion to any savour of domesticity, and they never shaved, washed, dined, visited, had new clothes. Holiness, indeed! They were _viveurs_.... We have witnessed Religion without Theology, and why not an Unsectarian Thebaid? I sometimes fancy it needs only one brave man to begin.... If it were not for the fuss Euphemia would make I certainly should. But I know she would come and worry me worse than St. Anthony was worried until I put them all on again, and that keeps me from the attempt.