Whilst he never ignored clinical observation and the study of the
sensory functions, he gave the first place to weights and measurements:
these were to him the guarantees of an exact method of procedure; and he
was led to borrow the instruments and methods of anthropology on account
of his postulate for an anthropology of lunatics and criminals. In his
interpretation of the facts thus obtained he was guided chiefly by the
sane materialism of Moleschott and by the Darwinian idea of the
variability of races. As a disciple of Vico, he saw nothing absurd in
the view that an apparently purely social phenomenon, such as crime, can
be organically caused.
The chance discovery of theromorphism (the expression is Virchow’s, and
denotes the presence in man of certain bodily peculiarities of one of
the lower animals) in the skulls of certain criminals, in the year 1870,
finally gave rise to the formulation of a uniform hypothesis regarding
the nature of criminality. Before the publication, in 1871, of the
elements of this theory, Lombroso was able to devote a year to the study
of the inmates of a large prison, being at the time Medical
Superintendent of the Provincial Asylum at Pesaro, where there was also
a large penitentiary. During the years 1871 to 1876, when he was once
more lecturer and professor-extraordinary at Pavia[6]—years during which
he published his studies on pellagra, and, in addition, a number of
anthropological and purely psychiatric works—he was also much occupied
with the anatomical post-mortem study of the bodies of criminals. After
1876, when he came to Turin[7] as professor of forensic medicine, being
also physician to the great prison in that town for prisoners awaiting
trial, he was able to examine most minutely, according to his own
methods, two hundred prisoners every year, whilst a much greater number
were subjected at least to ordinary clinical examination. This
inconsiderable and very poorly-paid official position led him, without
abandoning his unwearied researches into pellagra, to devote his chief
attention day by day to the subject of criminal anthropology.
It was in the course of these investigations, and of the controversies
to which the publication of his results gave rise, that he first became
acquainted with the work of his predecessors in the same field. This has
been demonstrated to me by incontrovertible evidence.
As predecessors must be named some of the adherents of Gall’s theories
regarding the skull: the French physiologist and physician, Despine; the
French psychiatrist, Morel; and three English medical men—one, the
psychiatrist and distinguished anthropologist, Prichard, the other two
prison surgeons, Nicolson and Bruce Thomson.
Public-domain text, read in full here on John Shaqi.
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