Chaitanya's Life And Teachings: From his contemporary Begali biography the Chaitanya-charit-amritaKṛṣṇadāsa Kavirāja Gosvāmi
Religion
Chaitanya's Life And Teachings: From his contemporary Begali biography the Chaitanya-charit-amrita
Kṛṣṇadāsa Kavirāja Gosvāmi
Chaitanya, 1486-1534; Hinduism
Raghunandan served at Krishna's temple, in front of which there was a
tank with a _Kadamba_ tree blooming all the year round on its _ghát_.
Daily two flowers blossomed there (as if) derived from Krishna. The
Master continued, turning to Mukunda, "Your business is to earn money,
Raghunandan's to serve Krishna. His heart has no other desire. Let
Narahari remain with my _bhaktas_. Do you three ever perform these
duties respectively."
Graciously He addressed the two brothers, Sárvabhauma and
Vidyá-váchaspati, "Krishna is at present manifest in the form of wood
and water, the sight and ablution of which saves mankind. As the wooden
god he lives at Puri, while the deity as water is the river Bhagirathi.
Let Sárvabhauma worship the wooden god and Vachaspati the water-deity".
Embracing Murari Gupta, the Master extolled his sincere devotion thus,
"Listen, O ye _bhaktas_! I had formerly often tempted him saying,
'Passing sweet is the lad of Braja's lord, O Gupta! Krishna is God
himself, in all His fulness, the refuge of all. Love is pure, clean, the
source of all passions (_ras_), the ocean in which all virtues are
stored like gems. He is wise, expert, sedate, the chief of the masters
of emotions. Sweet is his character, sweet is his fascination; his
sports are marked by cleverness and skill. Worship that Krishna, seek
refuge in him. The heart cannot accept any other object of adoration'.
His respect for me somewhat influenced him and he replied that he was my
servant, ready to do my bidding, without free will. Going home, he was
restless at the thought of giving up his idol Raghunath, and cried, 'How
can I quit the feet of Raghunath? Kill me to-night, O Lord! So he spent
the whole night watching and weeping, sore at heart. In the morning he
returned, clasped my feet and cried, I have sold my head at Raghunath's
feet, and cannot draw it away now, so great would be the pain of it. I
cannot leave Raghunath's feet, and on the other hand thy command will be
disobeyed. I have no help for it. Take pity, therefore, on me, O Kind
One; and let me die before thee, so that the conflict within me may be
ended'. At these words I rejoiced exceedingly, raised and embraced him,
saying, 'Excellent! Excellent! firm is your devotion, O Gupta, as my
words have not shaken your purpose. It is the devotion of servants of
this kind that ought to be offered at the Lord's feet,--when the Lord
draws away His feet the devotee does not let go his grasp. That I urged
you repeatedly was only to test this your earnest faith. You are Hanuman
himself, the servant of Ram. Why then should you leave his lotus feet?
This is that Murari Gupta [addressing the other _bhaktas_], the very
life of me. My heart breaks to see his meekness of spirit."
Public-domain text, read in full here on John Shaqi.
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