Chaitanya's Life And Teachings: From his contemporary Begali biography the Chaitanya-charit-amritaKṛṣṇadāsa Kavirāja Gosvāmi
Religion
Chaitanya's Life And Teachings: From his contemporary Begali biography the Chaitanya-charit-amrita
Kṛṣṇadāsa Kavirāja Gosvāmi
Chaitanya, 1486-1534; Hinduism
Then He embraced Vasudev, and dwelt on his merits with a thousand
tongues. The Datta, blushing to hear his own praise, begged at the
Master's feet, "Thou hast come down to deliver the world. Grant one
prayer of mine. It can be easily granted, if thou willest, O Gracious
One! My heart breaks to see the sorrows of mankind. Lay thou the sins of
the rest of mankind on my head; let me suffer in hell under the load of
their sins, so that, Master, thou mayest remove the earthly pangs
[_i.e._, birth on earth] of all other beings." These words melted the
Master's heart. Trembling and weeping He answered in broken accents,
"This request is no surprise, coming from you who are a Prahlád. Full is
Krishna's grace on you. Krishna brings to fruition whatever his servants
ask for; he has no other work than to gratify his servants wishes. You
have prayed for the salvation of all the creatures of the universe. (I
say) they will all be delivered, without suffering for their sins. The
task is not too much for Krishna, who is omnipotent. Why should he make
you (alone) undergo the due chastisement for (their) sins? Those whose
good you desire are Vaishnavs, all of whose sins are removed by Krishna.
Witness the _Brahma Samhitá_, v. 60.
"At your mere wishing, the universe will be redeemed. It is no labour
for Krishna to deliver all men. Ten million figs (_dumbur_) can grow on
one tree; similarly ten million universes float in the water of the
Pure. The tree knows not the loss, if a fruit drops and perishes. So,
too, if one universe is set free [from re-birth], Krishna does not
regard it even as a trifling loss. Endless are Krishna's possessions.
Vaikuntha and other places belong to him. They are girt round by the
ocean of the Cause of Creation. Countless illusive universes float in
that ocean, just as a pot of oil-seeds may float in the ditch round a
city. The loss of one seed-grain out of it matters nothing. So, too,
Krishna does not feel the loss if one universe is gone. Even if illusion
and all the universes subject to it perish, Krishna does not mind the
loss. The illusion [-created world] is no more to Krishna than a
she-goat is to the owner of ten millions of cows giving inexhaustible
milk. _Vide Bhágabat_, X. lxxxvii, 10."
In such terms did the Master speak of the different merits of all His
followers, embrace and give them leave. They wept at parting from Him,
while His mind, too, was saddened. Gadadhar Pandit stayed with Him and
was settled by Him at Jaleswar [in Jagannáth-Puri]. The Puri,
Jagadánanda, Swarup Damodar, Damodar Pandit, Govinda, and Kashishwar,--
these lived with the Master at Puri. He visited Jagannáth every morning.
Public-domain text, read in full here on John Shaqi.
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