Chaitanya's Life And Teachings: From his contemporary Begali biography the Chaitanya-charit-amritaKṛṣṇadāsa Kavirāja Gosvāmi
Religion
Chaitanya's Life And Teachings: From his contemporary Begali biography the Chaitanya-charit-amrita
Kṛṣṇadāsa Kavirāja Gosvāmi
Chaitanya, 1486-1534; Hinduism
At the sight of both, Nityánanda in great joy winked at the faithful and
they all smiled. So the night was passed in great entertainment, and
next morning, after witnessing the matin service, they set off.
Brindában-das has described fully how He visited Bhubaneshwar on the way
(to the Blue Mountain). At Kamalpur He bathed in the Bhagi [2] river,
and gave His mendicant's stick to Nityánanda to carry. With his
disciples He went to see Kapoteshwar [Shiva]. Here Nityánanda broke the
Master's stick into three and threw it (into the river). From that Shiva
shrine the Master returned, and was thrown into ecstasy by the sight of
the spire [3] of the temple of Jagannáth. He prostrated Himself and
danced in love; the disciples too, in love, danced and sang, following
the Master on the highway. He laughed, wept, danced, roared and shouted,
and made a thousand leagues of those six miles. On reaching Athára-nála
(Eighteen Water courses) the Master came to His senses a little and
asked Nityánanda for His stick. But Nityánanda answered, "It was broken
into three bits. You fell down in a swoon of devotion, and as I caught
you, we two tumbled on the stick which was broken by our weight. I know
not where it was dropped. Through my fault was your stick broken. Punish
me as you think fit." The Master was sad and spoke a little bitterly,
"You have all done me great good, forsooth, by coming to the Blue
Mountain! You could not even preserve the stick, my only property. You
go before me to see Jagannáth or let me go there before you. But we will
not go together." Mukunda Datta said, "Master, go thou before us; we
shall arrive after and not in thy company". The Master hastened there.
None could understand the cause why one Master broke the other's stick
and why the latter suffered it to be done, or was angry at the result.
The deep mystery of the breaking of the stick can be understood only by
him who has constant faith in the two Masters. [Text, canto 5.]
[1] The image of _Sakshi-Gopal_ is now installed at a village of the
same name 48 miles south of Katak town.
[2] _Indian Atlas_ (sheet 116) names the river here as _Bargovee_.
[3] The place meant is evidently Jagannáth Vallabh, six miles north of
Puri; from this place the spire of the temple of Jagannáth can be seen.
_Athára-nála_ is two miles north of Puri.
CHAPTER IV
The Conversion of Sárvabhauma
Public-domain text, read in full here on John Shaqi.
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