Delighted to hear that Chaitanya was a man of Nadia, Sárvabhauma thus addressed Him, "You are of honourable birth, and a _sannyasi_ in addition. Make me, therefore, your personal disciple." At this the Master cried out, "O Vishnu! O Vishnu!" and then spoke humbly to the Bhattáchárya, "You are the teacher of the world and the benefactor of mankind. You teach _Vedánta_ and [thereby] benefit men of monastic life. I am a young monk, ignorant of good and evil. I have sought refuge with you, regarding you as my teacher. For your society have I come here, hoping that you will train me in all ways. You saved me in my great danger to-day." The Bhattáchárya said, "Never go to the temple alone, but always with me or one of my men." The Master replied, "I shall not enter the shrine, but gaze from the Garuda [pillar in the quadrangle]." Then Sárvabhauma addressed Gopinath Acharya, "You will be guide to this Goswami in visiting the temple. Lodge him in the house of my mother's sister, which is a quiet place, and look to all his needs." So he did. Next day Gopinath took the Master to the temple to show Him Jagannáth as he rose from his bed. Mukunda Datta led Him back to Sárvabhauma's house, who spoke thus, "This _sannyasi_ is meek in disposition, lovely in form. I daily love Him the more. Tell me what order He has joined and what name He has chosen." Gopinath replied, "He has been named Shri Krishna-Chaitanya; His spiritual guide is Keshav Bhárati, blessed man!" Sárvabhauma remarked, "His name is well-chosen, but the Bhárati order is not ranked high [among the ten classes of _sannyasis_]." Gopinath answered, "He does not care for outward [dignity]. Hence His indifference to the more famous orders of monks." The Bhattáchárya joined in, "Ah, He is in the full bloom of youth. How can He keep the monastic rules? However, I shall ceaselessly teach Him Vedánta, and lead Him on to the rank of a recluse of the Monist school (_adwaita_). If He then wishes it, I shall robe Him anew with the yellow robe of a yogi, purify Him, and enter Him into one of the higher orders." Gopinath and Mukunda grieved to hear it; and the former expostulated, "Bhattáchárya! You know not His greatness. The signs of divinity have reached their extreme limit in Him! Hence He is famed as the Great God. But in a place of ignorance even the wise know nothing." The [Sárvabhauma's] disciples asked, "What proof is there of His divinity?" The Acharya replied, "The belief of the wise is proof of divinity." The disciples objected, saying, "It is by inference that God is recognized." But the Acharya answered, "No, God is not known by inference, but only by those on whom He bestows His grace, even a particle of it. Witness Brahma's praise of Vishnu in the _Shrimad Bhágabat_, Book X. canto xiv. verse 28: