Chaitanya's Life And Teachings: From his contemporary Begali biography the Chaitanya-charit-amritaKṛṣṇadāsa Kavirāja Gosvāmi
Religion
Chaitanya's Life And Teachings: From his contemporary Begali biography the Chaitanya-charit-amrita
Kṛṣṇadāsa Kavirāja Gosvāmi
Chaitanya, 1486-1534; Hinduism
A long and important appendix has now been added, giving the exact
situation and some description of the various holy places visited by
Chaitanya, (with references to the best and most modern sources of
information, such as Gazetteers and maps).
A SHORT LIFE OF CHAITANYA
Navadwip, a town in the Nadia district of Bengal, situated on the river
Ganges, 75 miles north of Calcutta, was a great trading centre and seat
of Hindu learning in the 15th century. Sanskrit logic (_nyáy_) for
which Bengal is most famous among all the provinces of India, was very
highly developed and studied here, and the fame of its scholars was
unsurpassed in the land. But, if we may believe the biographers of
Chaitanya, the atmosphere of the town was sceptical and unspiritual.
There was a lack of true religious fervour and sincere devotion. Proud
of their intellectuality, proud of the vast wealth they acquired by
gifts from rich Hindus, the local _pandits_ despised _bhakti_ or
devotion as weak and vulgar, and engaged in idle ceremonies or idler
amusements. Vedantism formed the topic of conversation of the cultured
few; wine and goat's meat were taken to kindly by the majority of the
people, and such _Shakta_ rites as were accompanied by the offering of
this drink and food to the goddess and their subsequent consumption by
her votaries, were performed with zeal and enthusiasm.
Jagannáth Mishra, surnamed Purandar, a Brahman of the Vaidik sub-caste,
had emigrated from his ancestral home in Sylhet and settled here in
order to live on the bank of the holy Ganges. His wife was Shachi, a
daughter of the scholar Nilámbar Chakravarti. One evening in February or
March, 1485 A.D., when there was a lunar eclipse at the same time as
full moon, a son was born to this couple. It was their tenth child; the
first eight, all daughters, had died in infancy, and the ninth, a lad
named Vishwarup, had abandoned the world at the age of sixteen when
pressed to marry, and had entered a monastery in the Madras presidency.
The new-born child was named Vishwambhar. But the women, seeing that his
mother had lost so many children before him, gave him the disparaging
name of Nimái or short-lived in order to propitiate Nemesis. The
neighbours called him _Gaur_ or _Gauránga_ (fair complexioned) on
account of his marvellous beauty. That the child was born amidst the
chanting of Hari's name all over Navadwip on the occasion of the
eclipse, was taken to be an omen that he would prove a teacher of
_bhakti_. Passing over the lucky signs of his horoscope, and the
miracles and Krishna-like antics with which pious imagination has
invested his boyhood, we may note that he showed great keenness and
precocity of intellect in mastering all branches of Sanskrit learning,
especially grammar and logic.
Public-domain text, read in full here on John Shaqi.
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