12. It is evidently on this occasion that Izdubar conquers the seer's esteem by fighting and killing the lion, after which the hero and the sage enter into a solemn covenant of friendship. But the third tablet, which contains this part of the story, is so much mutilated as to leave much of the substance to conjecture, while all the details, and the interpretation of the dream which is probably given, are lost. The same is unfortunately the case with the fourth and fifth tablets, from which we can only gather that Izdubar and Eabani, who have become inseparable, start on an expedition against the Elamite tyrant, KHUMBABA, who holds his court in a gloomy forest of cedars and cypresses, enter his palace, fall upon him unawares and kill him, leaving his body to be torn and devoured by the birds of prey, after which exploit Izdubar, as his friend had predicted to him, is proclaimed king in Erech. The sixth tablet is far better preserved, and gives us one of the most interesting incidents almost complete. 13. After Izdubar's victory, his glory and power were great, and the goddess Ishtar looked on him with favor and wished for his love. "Izdubar," she said, "be my husband and I will be thy wife: pledge thy troth to me. Thou shalt drive a chariot of gold and precious stones, thy days shall be marked with conquests; kings, princes and lords shall be subject to thee and kiss thy feet; they shall bring thee tribute from mountain and valley, thy herds and flocks shall multiply doubly, thy mules shall be fleet, and thy oxen strong under the yoke. Thou shalt have no rival." But Izdubar, in his pride, rejected the love of the goddess; he insulted her and taunted her with having loved Dumuzi and others before him. Great was the wrath of Ishtar; she ascended to heaven and stood before her father Anu: "My father, Izdubar has insulted me. Izdubar scorns my beauty and spurns my love." [Illustration: 77.--IZDUBAR AND EABANI FIGHT THE BULL OF ISHTAR.--IZDUBAR FIGHTS EABANI'S LION (BABYLONIAN CYLINDER). (Smith's "Chaldea.")]