Chaldea: From the Earliest Times to the Rise of AssyriaRagozin, Zénaïde A. (Zénaïde Alexeïevna)
History
Chaldea: From the Earliest Times to the Rise of Assyria
Ragozin, Zénaïde A. (Zénaïde Alexeïevna)
Babylonia -- History
She demanded satisfaction, and Anu, at her request, created a monstrous
bull, which he sent against the city of Erech. But Izdubar and his
friend went out to fight the bull, and killed him. Eabani took hold of
his tail and horns, and Izdubar gave him his deathblow. They drew the
heart out of his body and offered it to Shamash. Then Ishtar ascended
the wall of the city, and standing there cursed Izdubar. She gathered
her handmaidens around her and they raised loud lamentations over the
death of the divine bull. But Izdubar called together his people and
bade them lift up the body and carry it to the altar of Shamash and lay
it before the god. Then they washed their hands in the Euphrates and
returned to the city, where they made a feast of rejoicing and revelled
deep into the night, while in the streets a proclamation to the people
of Erech was called out, which began with the triumphant words:
"Who is skilled among leaders? Who is great among men? Izdubar
is skilled among leaders; Izdubar is great among men."
[Illustration: 78.--IZDUBAR AND EABANI (BABYLONIAN CYLINDER). (Perrot
and Chipiez.)]
14. But the vengeance of the offended goddess was not to be so easily
defeated. It now fell on the hero in a more direct and personal way.
Ishtar's mother, the goddess Anatu, smote Eabani with sudden death and
Izdubar with a dire disease, a sort of leprosy, it would appear.
Mourning for his friend, deprived of strength and tortured with
intolerable pains, he saw visions and dreams which oppressed and
terrified him, and there was now no wise, familiar voice to soothe and
counsel him. At length he decided to consult his ancestor, Hasisadra,
who dwelt far away, "at the mouth of the rivers," and was immortal, and
to ask of him how he might find healing and strength. He started on his
way alone and came to a strange country, where he met gigantic,
monstrous beings, half men, half scorpions: their feet were below the
earth, while their heads touched the gates of heaven; they were the
warders of the sun and kept their watch over its rising and setting.
They said one to another: "Who is this that comes to us with the mark of
the divine wrath on his body?" Izdubar made his person and errand known
to them; then they gave him directions how to reach the land of the
blessed at the mouth of the rivers, but warned him that the way was long
and full of hardships. He set out again and crossed a vast tract of
country, where there was nothing but sand, not one cultivated field; and
he walked on and on, never looking behind him, until he came to a
beautiful grove by the seaside, where the trees bore fruits of emerald
and other precious stones; this grove was guarded by two beautiful
maidens, SIDURI and SABITU, but they looked with mistrust on the
stranger with the mark of the gods on his body, and closed their
dwelling against him.
[Illustration: 79.--SCORPION-MEN. (Smith's "Chaldea.")]
Public-domain text, read in full here on John Shaqi.
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