Chaldea: From the Earliest Times to the Rise of AssyriaRagozin, Zénaïde A. (Zénaïde Alexeïevna)
History
Chaldea: From the Earliest Times to the Rise of Assyria
Ragozin, Zénaïde A. (Zénaïde Alexeïevna)
Babylonia -- History
11. In the crevices or ravines themselves, the waters having cleared
away masses of this loose rubbish, have laid bare whole sides of walls
of solid brick-work, sometimes even a piece of a human head or limb, or
a corner of sculptured stone-slab, always of colossal size and bold,
striking execution. All this tells its own tale and the conclusion is
self-apparent: that these elevations are not natural hillocks or knolls,
but artificial mounds, heaps of earth and building materials which have
been at some time placed there by men, then, collapsing and crumbling to
rubbish from neglect, have concealed within their ample sides all that
remains of those ancient structures and works of art, clothed themselves
in verdure, and deceitfully assumed all the outward signs of natural
hills.
12. The Arabs never thought of exploring these curious heaps. Mohammedan
nations, as a rule, take little interest in relics of antiquity;
moreover they are very superstitious, and, as their religious law
strictly forbids them to represent the human form either in painting or
sculpture lest such reproduction might lead ignorant and misguided
people back to the abominations of idolatry, so they look on relics of
ancient statuary with suspicion amounting to fear and connect them with
magic and witchcraft. It is, therefore, with awe not devoid of horror
that they tell travellers that the mounds contain underground passages
which are haunted not only by wild beasts, but by evil spirits--for have
not sometimes strange figures carved in stone been dimly perceived in
the crevices? Better instructed foreigners have long ago assumed that
within these mounds must be entombed whatever ruins may be preserved of
the great cities of yore. Their number formed no objection, for it was
well known how populous the valley had been in the days of its splendor,
and that, besides several famous cities, it could boast no end of
smaller ones, often separated from each other by a distance of only a
few miles. The long low mounds were rightly supposed to represent the
ancient walls, and the higher and vaster ones to have been the site of
the palaces and temples. The Arabs, though utterly ignorant of history
of any kind, have preserved in their religion some traditions from the
Bible, and so it happens that out of these wrecks of ages some biblical
names still survive. Almost everything of which they do not know the
origin, they ascribe to Nimrod; and the smaller of the two mounds
opposite Mosul, which mark the spot where Nineveh itself once stood,
they call "Jonah's Mound," and stoutly believe the mosque which crowns
it, surrounded by a comparatively prosperous village, to contain the
tomb of Jonah himself, the prophet who was sent to rebuke and warn the
wicked city. As the Mohammedans honor the Hebrew prophets, the whole
mound is sacred in their eyes in consequence.
Public-domain text, read in full here on John Shaqi.
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