Chaldea: From the Earliest Times to the Rise of AssyriaRagozin, Zénaïde A. (Zénaïde Alexeïevna)
History
Chaldea: From the Earliest Times to the Rise of Assyria
Ragozin, Zénaïde A. (Zénaïde Alexeïevna)
Babylonia -- History
24. Of Dumuzi's tragic death no text deciphered until now unfortunately
gives the details. Only the remarkable fragment about the black pine of
Eridhu, "marking the centre of the earth, in the dark forest, into the
heart whereof man hath not penetrated," (see p. 287) tantalizingly ends
with these suggestive words: "Within it Dumuzi...." Scholars have found
reason for conjecturing that this fragment was the beginning of a
mythical narrative recounting Dumuzi's death, which must have been
represented as taking place in that dark and sacred forest of
Eridhu,--probably through the agency of a wild beast sent against him by
a jealous and hostile power, just as the bull created by Anu was sent
against Izdubar.[BI] One thing, however, is sure, that both in the
earlier (Turanian) and in the later (Semitic) calendary of Chaldea,
there was a month set apart in honor and for the festival of Dumuzi. It
was the month of June-July, beginning at the summer solstice, when the
days begin to shorten, and the sun to decline towards its lower winter
point--a retrograde movement, ingeniously indicated by the Zodiacal sign
of that month, the Cancer or Crab. The festival of Dumuzi lasted during
the six first days of the month, with processions and ceremonies bearing
two distinct characters. The worshippers at first assembled in the guise
of mourners, with lamentations and loud wailings, tearing of clothes and
of hair, as though celebrating the young god's funeral, while on the
sixth day his resurrection and reunion to Ishtar was commemorated with
the noisiest, most extravagant demonstrations of rejoicing. This custom
is alluded to in Izdubar's scornful answer to Ishtar's love-message,
when he says to her: "Thou lovedst Dumuzi, _for whom they mourn year
after year_," and was witnessed by the Jews when they were carried
prisoners to Babylon as late as 600 B.C., as expressly mentioned by
Ezekiel, the prophet of the Captivity:--"Then he brought me to the door
of the Lord's house which was towards the north; _and behold, there sat
the women weeping for Tammuz_." (Ezekiel, iii. 14.)
Public-domain text, read in full here on John Shaqi.
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