Chaldea: From the Earliest Times to the Rise of AssyriaRagozin, Zénaïde A. (Zénaïde Alexeïevna)
History
Chaldea: From the Earliest Times to the Rise of Assyria
Ragozin, Zénaïde A. (Zénaïde Alexeïevna)
Babylonia -- History
Chthonic Powers, 272, 273.
Chthonic Myths, see Myths.
Cissians, see Kasshi.
Cities, building of, fourth stage of culture, 123, 124.
Classical Antiquity, meaning of the term; too exclusive study of, 12.
Coffins, ancient Chaldean, found at Warka: "jar-coffins," 82;
"dish-cover" coffins, 84;
"slipper-shaped" coffin (comparatively modern), 84-86.
Conjuring, against demons and sorcerers, 158-159;
admitted into the later reformed religion, 236.
Conjurors, admitted into the Babylonian priesthood, 250.
Cossaeans, see Kasshi.
Cosmogonic Myths, see Myths.
Cosmogony, meaning of the word, 259;
Chaldean, imparted by Berosus, 260-261;
original tablets discovered by Geo. Smith, 261-263;
their contents, 264 and ff.;
Berosus again, 267.
Cosmos, meaning of the word, 272.
Cuneiform writing, shape and specimen of, 10;
introduced into Chaldea by the Shumiro-Accads, 145.
Cush, or Kush, eldest son of Ham, 186;
probable early migrations of, 188;
ancient name of Ethiopia, 189.
Cushites, colonization of Turanian Chaldea by, 192.
Cylinders: seal cylinders in hard stones, 113-114;
foundation-cylinders, 114;
seal-cylinders worn as talismans, 166;
Babylonian cylinder, supposed to represent the Temptation and
Fall, 266.
D.
Damkina, goddess, wife of Ea, mother of Meridug, 160.
Decoration: of palaces, 58-62;
of walls at Warka, 87-88.
Delitzsch, Friedrich, eminent Assyriologist, favors the Semitic
theory, 186.
Deluge, Berosus' account of, 299-301;
cuneiform account, in the 11th tablet of the Izdubar Epic, 314-317.
Demon of the South-West Wind, 168.
Diseases conceived as demons, 163.
Divination, a branch of Chaldean "science," in what it
consists, 251-252;
collection of texts on, in one hundred tablets, 252-253;
specimens of, 253-254.
Draining of palace mounds, 70;
of sepulchral mounds at Warka, 86-87.
Dumuzi, the husband of the goddess Ishtar, 303;
the hero of a solar Myth, 323-326.
Dur-Sharrukin, (see Khorsabad),
built in hilly region, 50.
E.
Ea, sometimes Zi-ki-a, the Spirit of the Earth and Waters, 154;
protector against evil spirits and men, 160;
his chief sanctuary at Eridhu, 215;
second god of the first Babylonian Triad, 239;
his attributions, 240;
one of the "twelve great gods," 246.
Eabani, the seer, 304;
invited by Izdubar, 304-305;
becomes Izdubar's friend, 307;
vanquishes with him the Elamite tyrant Khumbaba, 308;
smitten by Ishtar and Anatu, 310;
restored to life by the gods, 314.
E-Babbara, "House of the Sun," 215, 248.
Eber, see Heber.
El, see Ilu.
Elam, kingdom of, conquered by Asshurbanipal, 194;
meaning of the name, 220.
Public-domain text, read in full here on John Shaqi.
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