Chambers's Edinburgh Journal, No. 305: New Series, Saturday, November 3, 1849Various
History
Chambers's Edinburgh Journal, No. 305: New Series, Saturday, November 3, 1849
Various
Periodicals
By another article of the same code (the 67th), all children found
by the authorities who have neither parents nor homes are taken
to the House of Correction: nor is this plan confined to France.
The boldly-benevolent sheriff of Aberdeen, imitating this law,
formed his most efficient school, by causing all the destitute
and friendless children in the bounds of his jurisdiction to
be 'taken up' and housed in his miscellaneous but admirable
academy. The law of France, by this sort of procedure, exercises
a protective influence over the friendless and forlorn. The law
of England, on the contrary, only condescends to notice children
when they have become criminals. Here the 'eye of the law' is
shut against neglected and wretched outcasts from tainted homes,
or the offspring of vicious parents; but opens them wide, and
darts its fiery glare, to bring these young victims to punishment,
when they have committed crimes for which, as we shall presently
prove, they ought scarcely to be held accountable. The sternest
moralist will not deny that in a majority of cases offenders
under, say fourteen years of age, ought not to be deemed criminals
in the ordinary sense of the term--that is to say, as offenders
who, having acquired a knowledge of the duties of civilised life,
have violated them: the fact being, that the very possibility of
acquiring such knowledge the law denies; whilst, on the other hand,
every incentive and temptation to dishonesty is working within
them. These wretched young creatures are either homeless orphans,
committing petty thefts to keep life in them, or the offspring of
infamous parents, who urge them to pilfer, as a means of support in
their own profligacy, or are hired and taught by practised ruffian
employers to plunder for their benefit. How, then, can a child
of tender years, for whom the legislature has provided no means
of instruction, religious or moral, who has been sent out by his
parents to beg or steal--caressed when successful, and punished
when unlucky; or, more frequently, a being who has been cast loose
upon the world, without a friend in it--form any just notion of his
duties to society? Yet, because he has not done so, the law, when
it detects him in the consequences of such ignorance, sends him to
the treadmill or to jail. And even there our criminal code affords
no means of reformation, nor always of employment;[1] while, on the
contrary, every sort of instruction in depravity, and every means
of acquiring proficiency in thieving, are supplied by his prison
associates. 'Prisons,' says the chaplain of the Pentonville Prison
in the last report from that establishment, 'as they are throughout
the country, generally speaking, are schools in which everything
wicked, deceitful, impious, and abominable is practised, taught,
and propagated at a great expense of public money and public
morals.'
Public-domain text, read in full here on John Shaqi.
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