At present, however, our business is more with the criminal than the policeman; and the rough pictures of our Orderly show that the peculiarity of Indian crime is its resemblance to the crime of old and modern Europe at the same time. We see in it, under Indian characteristics, the offences of mediæval Europe, extravagantly combined with those of our own day. The priestly transgressors of the dark ages are reproduced in the Pundahs and Poojarees of Benares; and the English swindler who takes a handsome house, and victimises the neighbouring tradesmen, has an Indian brother in the _soi-disant_ rajah, who confers his patronage as a prodigious favour. The priests, it seems, perpetrate all sorts of crimes with perfect impunity. 'Many a dark deed has been done, and is done, in the extensive houses of these Pundahs and Poojarees. While the gong is loudly sounding, and scores of athletic priests are blowing _sunkhs_[2] in the numerous temples that are dotted about and around the houses, the last expiring shriek of some victim is perhaps suppressed by the noise. Disobedient _chelas_,[3] victims of jealousy and crime, die by slow torture, or poison, or famine. No intimation is, or can be, given to the police, for none but the initiated and privileged may enter these houses, sanctified by the numerous temples. And who but the most devoted and trustworthy are ever permitted to see the dark places where crime is committed? It is believed generally--but I speak not from experience (for being of the faith of Islam, I am not permitted to approach such places)--that in the innermost recesses of several temples is a shrine devoted to "Devee," or "Bhowanee;" those infernal deities whose delight is in blood, where children of tender age are enticed, and offered up on certain occasions. Frequent are the reports made to the police that children are missing; the informants suspect nobody, and no trace of the innocents is ever found.'