Some few years ago, there resided in Long Acre an eccentric old Jew, named Jacob Benjamin: he kept a seed shop, in which he likewise carried on--not a common thing, we believe, in London--the sale of meal, and had risen from the lowest dregs of poverty, by industry and self-denial, till he grew to be an affluent tradesman. He was, indeed, a rich man; for as he had neither wife nor child to spend his money, nor kith nor kin to borrow it of him, he had a great deal more than he knew what to do with. Lavish it on himself he could not, for his early habits stuck to him, and his wants were few. He was always clean and decent in his dress, but he had no taste for elegance or splendour in any form, nor had even the pleasures of the table any charms for him; so that, though he was no miser, his money kept on accumulating, whilst it occurred to him now and then to wonder what he should do with it hereafter. One would think he need not have wondered long, when there were so many people suffering from the want of what he abounded in; but Mr Benjamin, honest man, had his crotchets like other folks. In the first place, he had less sympathy with poverty than might have been expected, considering how poor he had once been himself; but he had a theory, just in the main, though by no means without its exceptions--that the indigent have generally themselves to thank for their privations. Judging from his own experience, he believed that there was bread for everybody that would take the trouble of earning it; and as he had had little difficulty in resisting temptation himself, and was not philosopher enough to allow for the varieties of human character, he had small compassion for those who injured their prospects by yielding to it. Then he had found, on more than one occasion, that even to the apparently well-doing, assistance was not always serviceable. Endeavour was relaxed, and gratuities, once received, were looked for again. Doubtless, part of this evil result was to be sought in Mr Benjamin's own defective mode of proceeding; but I repeat, he was no philosopher, and in matters of this sort he did not see much farther than his nose, which was, however, a very long one.