One of our literary idols is Shakspeare--perhaps the greatest of them all; but although the most universal of poets, his works, taken in the mass, belong to the age of Queen Elizabeth, not to ours. A critic has well said, that if Shakspeare were now living, he would manifest the same dramatic power, but under different forms; and his taste, his knowledge, and his beliefs would all be different. This, however, is not the opinion of the book-worshippers: it is not the poetry alone of Shakspeare, but the work bodily, which is preeminent with them; not that which is universal in his genius, but that likewise which is restricted by the fetters of time and country. The commentators, in the same way, find it their business to bring up his shortcomings to his ideal character, not to account for their existence by the manners and prejudices of his age, or the literary models on which his taste was formed. It would be easy to run over, in this way, the list of all our great authors, and to shew that book-worship, as contradistinguished from a wise and discriminating respect, is nothing more than a vulgar superstition. We are the more inclined to put forth these ideas, at a time when reprints are the order of the day--when speculators, with a singular blindness, are ready to take hold of almost anything that comes in their way without the expense of copyright. It would be far more judicious to employ persons of a correct and elegant taste to separate the local and temporary from the universal and immortal part of our classics, and give us, in an independent form, what belongs to ourselves and to all time. A movement was made some years ago in this direction by Mr Craik, who printed in one of Charles Knight's publications a summary of the _Faery Queen_, converting the prosaic portions into prose, and giving only the true poetry in the rich and musical verses of Spenser. A travelling companion like this, we venture to assure our clerical friend, would not be pocketed so wearily as the original work. The harmony of the divine poet would saturate his heart and beam from his eyes; and when wandering where we met him, among the storied ruins of the Rhine, he would have by his side not the man Spenser, surrounded by the prejudices and rudenesses of his age, but the spirit Spenser, discoursing to and with the universal heart of nature. Leigh Hunt, with more originality--more of the quality men call genius, but a less correct perception of what is really wanted--has done the same thing for the great Italian poets; and in his sparkling pages Dante, Ariosto, Tasso, and the rest of the tuneful train, appear unfettered by the more unpleasing peculiarities of their mortal time. But the criticism by which their steps are attended, though full of grace and acuteness, is absolute, not relative. They are judged by a standard of taste and feeling existing in the author's mind: the _Inferno_ is a magnificent caldron of