Chambers's Edinburgh Journal, No. 448: Volume 18, New Series, July 31, 1852 — John Shaqi
Chambers's Edinburgh Journal, No. 448: Volume 18, New Series, July 31, 1852Various
General
Chambers's Edinburgh Journal, No. 448: Volume 18, New Series, July 31, 1852
Various
Periodicals
Three other creeds, the Brahminical, the Confucian, and that which
deifies the heavenly bodies, have many adherents; but their priests
all acknowledge a certain religious supremacy to exist in the Kin-rey.
There is universal toleration in these matters; every citizen may
profess what faith he chooses, and change it as often as he chooses,
without any one inquiring into his reasons; only it must be a
spontaneous choice, for proselyting is forbidden by law. Christianity
alone is proscribed, and that on account of the political mischief
said to have been effected through its adherents in the seventeenth
century. There is a law, by which no one may hire a servant without
receiving a certificate of his not being a Christian; and on
New-Year's Day, which is a great national festival, all the
inhabitants of Nangasaki are obliged to ascend a staircase, and
trample on the crucifix, and other insignia of the Romish faith, which
are laid on the steps as a test. It is said that many perform the act
in violation of their feelings. So much of the religious state of the
empire Golownin elicited in conversation with Teske and others; but
everything on this subject was communicated with evident reluctance;
and though in the course of the walks which they were permitted to
take in harness, the Russian captives sometimes saw the interior of
the temples, they were never permitted to enter while any religious
rites were celebrated.
With respect to the civil administration of Japan, our author seems to
have gathered little that was absolutely new to us. The empire
comprises above 200 states, which are governed as independent
sovereignties by princes called Damyos, who frame and enforce their
own laws. Though most of these principalities are very small, some of
them are powerful: the damyo of Sindai, for instance, visits the
imperial court with a retinue of 60,000. Their dependence on the
emperor appears chiefly in their being obliged to maintain a certain
number of troops, which are at his disposal. Those provinces which
belong directly to the emperor, are placed under governors called
Bunyos, whose families reside at the capital as hostages. Every
province has two bunyos, each of whom spends six months in the
government and six at Yedo.
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