This, however, is only the commencement of Mr Hunter's researches, which we cannot here follow in the same detail. The ballads relate that Robin Hood, after continuing twenty-two years in the greenwood, died--through some foul play--at the convent of Kirklees, the prioress of which was nearly related to him. On this hint, Mr Hunter seeks to discover, through this relationship, the original social position and family connections of the outlaw. He finds reason for believing, that the prioress of Kirklees at that period was a certain Elizabeth de Staynton, a member of a family of some note, established near Barnesdale. The Stayntons were tenants in chief of both the 'honours' of Tickhill and Pontefract. One of them was prior of Monk Bretton, and two were incumbents of churches in that vicinity. If Robin Hood was nearly related to this family, the connection would raise him somewhat above the rank of an ordinary yeoman; it might, as the author observes, 'give him that kind of generous air in which he is invested, and qualify him for his station among the valets of the crown.' But if Robin Hood was a person of good condition, his name might perhaps be found in the law-records of the local courts; and, in fact, Mr Hunter has found, in the court-rolls of the manor of Wakefield, the name of 'Robertus Hood,' as that of the defendant in a suit relative to a small piece of land, in the ninth year of Edward II. He again appears in a subsequent year, when he is described as being of Wakefield; and the name of his wife, Matilda, is mentioned. Here is another curious coincidence. Mr Hunter says: 'The ballad testimony is--not the Lytel Geste, but other ballads of uncertain antiquity--that the outlaw's wife was named Matilda, which name she changed for Marian when she joined him in the greenwood.'