Chambers's Edinburgh Journal, No. 455: Volume 18, New Series, September 18, 1852 — John Shaqi
Chambers's Edinburgh Journal, No. 455: Volume 18, New Series, September 18, 1852Various
History
Chambers's Edinburgh Journal, No. 455: Volume 18, New Series, September 18, 1852
Various
Periodicals
I am not sure about bribery and corruption. It may be a bad thing, but
many seem to think otherwise. Much may be said on both sides of the
question. Oh! don't tell me of a worm selling his birthright for a
mess of pottage: I never read of such worms in Buffon, or even in
Pliny. But if they do exist in the human form, the baseness consists
in the sale, not in the _quid pro quo_. A mess of pottage in itself is
a very good thing--I should say, a very respectable thing; and no
exchange can take away from it that character. Still, if what we give
for it is an heirloom, coming from our ancestors and belonging to our
posterity, the transaction is shabby, and not only shabby, but
dishonest. If that is proved, I don't defend the worm. Trample on him
by all means--jump on him. But beware of insulting the mess of
pottage, which is as respectable as when newly out of the pot. Fancy
the sale to have been effected by means of some other equivalent: and
that, by the way, is just what puzzles me. There are numerous other
equivalents, not a whit more respectable in themselves--many far less
so--which not only escape all objurgation, but serve to lift the
identical transaction out of the category of basenesses. This confuses
a brain like mine, even to the length of doubting whether there is any
harm in the thing at all. Let us turn the question over patiently. I
confess I am slow; but 'slow and sure,' you know.
Bribery and corruption is a universal element in civilised society;
but let us talk in the meantime of political bribery and corruption.
It is the theory of the law--if the law really has a theory--that in
the matter of a parliamentary canvass, every man, as a celebrated
Irish minister expressed it, should stand upon his own bottom. By this
poetical figure, Lord Londonderry meant that the man should depend
upon himself, upon his own merits and character, without having
recourse to any extrinsic means of working upon the judgment of
others. It is likewise the theory of the law, that a man who _suffers_
his judgment to be indirectly biassed is as bad as the other--and
worse: that he is, in fact, a Worm, unfit to possess his birthright,
of which he should be forthwith deprived. Well, this being premised:
here is the Honourable Tom Snuffleton, who wants to represent our
borough, but having neither merit nor character of any convertible
kind, offers money and gin instead. The substitute is accepted; and
Honourable Tom, slapping his waistcoat several times, congratulates
the free and independent electors on having that day set a glorious
example to the world, by thus exercising their birthright and
upholding their palladium; and the affair is finished amid cheers and
hiccups.
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