Chambers's Edinburgh Journal, No. 460: Volume 18, New Series, October 23, 1852Various
History
Chambers's Edinburgh Journal, No. 460: Volume 18, New Series, October 23, 1852
Various
Periodicals
The priest of the place was the first to find a solution of
Tchitchikof's conduct. He asserted that Tchitchikof, in his love for
money, had committed some fraud or some misdeed to obtain it, and that
his conscience smiting him, he had sought ghostly solace from some
minister, by whom he had been ordered, as adequate penance, to get off
a certain portion per annum in bad bargains--thus at once doing good
to the sellers and torturing the avaricious spirit of the penitential
purchaser. To this the governor objected, with much force, that, money
being the end of human existence, the gaining of it, by any means
short of murder, must be laudable, and could sit heavily on no sane
man's conscience; but being warned by the priest, that such arguments
bordered on heresy, he shifted his ground, and maintained that
Tchitchikof was much too young and too far from death to dream of
penitence, even if he had committed such a crime; though he was
evidently too reckless and devil-may-care to leave any dash of the
miser in his composition. But the inspector of highways effectually
knocked the clerical argument on the head, by saying, that had any
priest thought it necessary, for the good of Tchitchikof's soul, that
he should part with his money, he would have taken due care that,
instead of it being squandered in Nikolsk, it had all gone to swell
the revenues of Mother Church. The inspector of the hospital finally
settled it to the satisfaction of all parties, by shewing, from
attentive observation of Tchitchikof's conduct at the hospital, that
he must be a monomaniac, whose particular insanity took the form of
philanthropy; but that, believing that a gift debases the recipient,
he dexterously contrived to _give_ his assistance under the cloak of a
purchase. Although his companions could not see how any man could be
so insane as to fancy a serf could be debased, this opinion was
unanimously adopted, and the whole community set their wits to work to
make themselves objects of charity for the nonce, and so obtain a
share in the plunder.
Public-domain text, read in full here on John Shaqi.
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