Chambers's Journal of Popular Literature, Science, and Art, Fifth Series, No. 8, Vol. I, February 23, 1884 — John Shaqi
Chambers's Journal of Popular Literature, Science, and Art, Fifth Series, No. 8, Vol. I, February 23, 1884Various
Science
Chambers's Journal of Popular Literature, Science, and Art, Fifth Series, No. 8, Vol. I, February 23, 1884
Various
Periodicals
The duties of the Kitchen Kaffir are multifarious and fairly well
performed. He chops the wood, lights the fire, serves at table, cleans
the rooms, goes messages, and nurses the baby. He has weaknesses, of
course; but these he possesses in common with the rest of the human
family. He smokes and snuffs, and is fully alive to the benefits of
frequent leisure. At periodic intervals, generally of six months,
he shows a strong desire to go home, to _hamba lo kaya_. But this
intermittent home-sickness, while the gratifying of it may entail
some inconvenience on the _baas_ (master) or the _meesis_, is not
an unpleasing feature in the native character. Kraal-life is very
patriarchal, and the Kaffirs have strong home-instincts. They are a
social race, and the sociality is abundantly visible in the manners and
habits of the Kitchen Kaffir. In the ‘Kaffir house’—the outbuilding to
be found in the rear of nearly all colonial villas and cottages—there
is many a jovial evening spent by the ‘boys.’ When the toil of day
is over—few domestic natives work after six or seven o’clock in the
evening—they gather together and gossip on the events of the day. They
retail all the private life of their masters and mistresses; for they
have a wonderful faculty, distinct from prying, of shrewdly finding
out everything that is going on. News travels with astonishing speed
amongst the native population. The ‘boys’ apparently take it in turn to
invite each other to spend the evening and share the porridge supper.
Concurrently with the gossiping, they smoke. The pipe is a small bowl
fitted into a bullock’s horn, partly filled with water, through which
the smoke is drawn. The ‘boys’ generally sit in a circle; and by the
light of a stump of candle stuck in a corner, you can see their forms
dimly through the stiff clouds which they are blowing. The smoke seems
to be continually getting into the Kaffirs’ air-passages, as a loud
chorus of coughs is incessantly kept up. So the night wears on. At nine
o’clock a bell rings at the police-station, the signal for all Kaffirs
to go home. Any native found on the streets after that hour, unless
he have a written ‘pass’ from his master, is apprehended and fined
half-a-crown.
Public-domain text, read in full here on John Shaqi.
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