Chambers's Journal of Popular Literature, Science, and Art, Fifth Series, No. 14, Vol. I, April 5, 1884Various
History
Chambers's Journal of Popular Literature, Science, and Art, Fifth Series, No. 14, Vol. I, April 5, 1884
Various
Periodicals
They were in the oak parlour; the day’s work done; and the soothing
atmosphere of an orderly household filling the room with the sense
of contented ease. Aunt Hessy was sewing, and spoke little. Uncle
Dick smoked one of his long churchwardens—a box of which came to him
regularly every Christmas from a Yorkshire friend—and listened with
genial interest, commenting in his own way on Philip’s schemes.
After the first breathless moment of astonishment, Madge’s eyes were as
bright with enthusiasm as her lover’s: her face was alternately flushed
and pale. She approved of everything he said; and she, too, was seeing
great possibilities in this new Golconda.
‘The world,’ quoth Philip, ‘is big enough for us all; and there is
work enough for everybody who is willing to work. It is not work which
fails, but workers. We have classified and divided our labour until
we have fallen into a social system of caste as rigid as that of the
Hindu, but without his excuse. Men won’t turn their hands to whatever
may be offered nowadays. They clamour that they starve for want of a
job, when they mean that they cannot get the job which pleases them
best. Everybody wants exactly what is “in his line,” and won’t see that
he might get on well enough in another line till he found room again in
his own.’
‘Human nature has a weakness for wanting the things it likes best, and
that it’s most in the way of doing,’ said Uncle Dick, pressing down the
tobacco in the bowl of his pipe with a careful movement of the left
hand’s little finger.
‘But human nature need not starve because it cannot get what it likes
best,’ retorted Philip warmly. ‘If men will do with their might what
their hands can find to do, they will soon discover that there is a
heap of work lying undone in the world.’
And so, taking this principle as the basis of his argument, he went on
to expound his views of the future conservative democracy of Universal
Co-operation.
The first step to be taken was to start some enterprise in which every
class of workmen should find employment—the skilled mechanic and the
unskilled labourer; the inventor, the man of brains, and the mechanical
clerk; the spinner, the weaver, the tailor; the butcher, the baker, the
candlestick-maker—all would be required. Their banner would bear the
homely legend, ‘Willing to work,’ and no man or boy who enlisted under
it should ever again have a right to say: ‘I have got no work to do.’
Public-domain text, read in full here on John Shaqi.
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