Chambers's Journal of Popular Literature, Science, and Art, Fifth Series, No. 38, Vol. I, September 20, 1884 — John Shaqi
Chambers's Journal of Popular Literature, Science, and Art, Fifth Series, No. 38, Vol. I, September 20, 1884Various
History
Chambers's Journal of Popular Literature, Science, and Art, Fifth Series, No. 38, Vol. I, September 20, 1884
Various
Periodicals
Tuppit felt ashamed of himself as he uttered the last words. What
would a broken leg or arm, or even a broken neck, have been compared
with the risk and disgrace of penal servitude? But Mrs Wrentham had no
suspicion of such a danger, and was relieved as soon as she heard that
her husband was physically unharmed. As for a difficulty about money,
she was confident that he would easily arrange that; so she promised
that she would answer any questions the gentleman who was coming might
have to ask; for she knew nothing about her husband’s money affairs,
and therefore had nothing to tell.
Bob Tuppit looked at her wistfully, as if inclined to tell her more of
the real position; but just then Ada came bounding in with the holly
and ivy—looking so happy and glad, that the man was unable to reveal
the worst.
‘They’ll know soon enough,’ he said to himself, as he thankfully took
the bundle of shrubs and went his way.
OLD PROVINCIAL FAIRS.
As a survival of one of the earliest institutions of this country, the
provincial fair is of special interest. Although it no longer retains
the functions for which it was originally founded, yet its existence
amongst us points back to a distant period in our history, when it not
only served as an important rendezvous for the furtherance of trade,
but was a centre whence the legislative enactments of the country were
proclaimed. Originally, it would seem the fair was generally held
during the period of a saint’s feast within the precincts of the church
or abbey, when worshippers and pilgrims assembled from all parts.
As the sacred building, too, was frequently in the open country, or
near some village too small to provide adequate accommodation for the
vast throng assembled on this annual festival, tents were pitched and
stalls for provisions set up in the churchyard, to supply the wants of
the visitors. This practice soon induced country pedlars and traders
to come and offer their wares; and hence in course of time it led to
the establishment of the commercial trade-marts known as ‘fairs.’ It
was not long, however, before abuses crept up, unseemly diversions
and excessive drinking causing no small offence. For instance, in
the fourteenth year of Henry III.’s reign, the archdeacon within the
diocese of Lincoln made inquiries into the custom of holding fairs
in churchyards; the result being that they were shortly afterwards
discontinued in this diocese. In the thirteenth year of Edward II.’s
reign, a statute was passed prohibiting the keeping of a fair in any
churchyard. But this law was in a great measure inoperative, for
markets seem to have been held in several Yorkshire churchyards in the
fourteenth and fifteenth centuries; and two hundred years later, the
same customs occurred in Germany.
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