Chambers's Journal of Popular Literature, Science, and Art, Fifth Series, No. 38, Vol. I, September 20, 1884 — John Shaqi
Chambers's Journal of Popular Literature, Science, and Art, Fifth Series, No. 38, Vol. I, September 20, 1884Various
History
Chambers's Journal of Popular Literature, Science, and Art, Fifth Series, No. 38, Vol. I, September 20, 1884
Various
Periodicals
Perhaps one of the most curious features of our provincial fairs is
to be found in the odd customs associated with them, these possessing
an additional interest, as they help to illustrate the social life of
our forefathers. Thus, from time immemorial, it has been customary
at several of our large fairs—such as those kept up at Portsmouth,
Southampton, Chester, and Macclesfield—to announce their opening by
hoisting a glove of unusual size in some conspicuous place. This, it
has been suggested, is the earliest form of royal charter, denoting
the king’s glove—the custom being thus explained in the _Speculum
Saxonicum_: ‘No one is allowed to set up a market or a mint without the
consent of the ordinary and judge of that place; the king ought also to
send a glove, as a sign of his consent to the same.’ The charter for
Lammas fair at Exeter was formerly perpetuated by a huge glove, stuffed
and carried through the city on a long pole, which was eventually
placed on the top of the Guildhall, where, so long as it remained,
it indicated that the fair was still open. A variation of this usage
prevailed at Liverpool, where, ten days before and after each fair-day,
a hand was exhibited in front of the town-hall—a sign which denoted
that ‘no person coming to or going from the town on business connected
with the fair can be arrested for debt within its liberty.’ Englefield,
in his _Walk through Southampton_ (1805), describing the fair held on
Trinity Monday at Southampton, says it was dissolved by the glove being
taken down, ‘which was at one time performed by the young men of the
town, who fired at it till it was destroyed, or they were tired of the
sport.’ Without enumerating further instances of this practice, there
can be no doubt that, as Mr Leadam has shown in the _Antiquary_ (1880),
the glove is the original ‘sign-manual.’
Public-domain text, read in full here on John Shaqi.
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