Chambers's Journal of Popular Literature, Science, and Art, fifth series, no. 117, vol. III, March 27, 1886Various
History
Chambers's Journal of Popular Literature, Science, and Art, fifth series, no. 117, vol. III, March 27, 1886
Various
Periodicals
[Illustration:
CHAMBERS’S JOURNAL
OF
POPULAR
LITERATURE, SCIENCE, AND ART
Fifth Series
ESTABLISHED BY WILLIAM AND ROBERT CHAMBERS, 1832
CONDUCTED BY R. CHAMBERS (SECUNDUS)
NO. 117.—VOL. III. SATURDAY, MARCH 27, 1886. PRICE 1½_d._]
GRETNA GREEN AND ITS MARRIAGES.
A few miles beyond the walls of ‘merrie Carlisle,’ and only just
across the Border on the Scottish side, is a lonely old-world little
village, whither, in days not yet remote, frequent couples, in life’s
bright golden time, hurriedly resorted; no less eager to cross the
bridge spanning the river Sark, which here forms the boundary of the
two kingdoms, than, with blind trust in the future, to undertake the
all-untried responsibilities of forbidden wedlock. The village itself
consists of a long straight street of cleanly whitewashed houses,
beyond which stretches the solitary tract of Solway moss, scene of many
a Border foray, and of one miserable ‘rout’ in the days of the Scottish
Jameses; while, towards England, the landscape is bounded by the ‘skyey
heads’ of the Cumberland mountains, clad in such hues of grayish green
as nature uses to modify her distant tints. Curious to view a spot so
far renowned, albeit without design of invoking aid from any chance
survivor of the ‘high-priests of Gretna Green,’ we alighted on the
platform of its roadside station on the Glasgow and South-Western
Railway one summer afternoon, and pursuing our way towards the village
in company with a not uncommunicative policeman, quickly found many
illusions dispelled, by no means least the widespread legend as to
the officiating blacksmith. Our attention was ere long called to the
figure of a middle-aged, by no means clerical-looking man, at the
time engaged in filling his pipe by the wayside, with whom we entered
into conversation. Nowise anxious to magnify his apostleship, our new
friend somewhat deprecatingly acknowledged that the priestly mantle had
descended upon his too unworthy shoulders, and that, indeed, but a few
days prior to our visit, he had been called on to exercise the weighty
functions of his office.
This man, by trade a mason, spoke, not without regret, of the good old
days when fugitive lovers crowded to the Border village, the poorer
sort being most often united at the tollhouse just across the bridge,
while the more well-to-do betook themselves to the hotel, which, though
no longer devoted to uses hymeneal, still stands at the entrance of
the village street. The priestly office, it was said, had been filled,
more or less worthily, by many, who, claiming no unbroken descent, had
in a somewhat casual sort of way succeeded to it; and amongst others
concerned in what certainly appeared to have been the staple trade of
the place, the local postman was indicated as custodian of registers
reaching back into the palmy days of Border marriage, and containing
names no less remarkable for nobility of birth than for the possession
of wealth and acres.
Public-domain text, read in full here on John Shaqi.
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