Chambers's Journal of Popular Literature, Science, and Art, fifth series, no. 117, vol. III, March 27, 1886 — John Shaqi
Chambers's Journal of Popular Literature, Science, and Art, fifth series, no. 117, vol. III, March 27, 1886Various
History
Chambers's Journal of Popular Literature, Science, and Art, fifth series, no. 117, vol. III, March 27, 1886
Various
Periodicals
Not very long since, a faithless swain, weary prematurely of vows
exchanged at Gretna Green, and doubting somewhat, it may be, of the
holiness of the estate inaugurated by rites so maimed, betook himself,
in the company of another and, to him, doubtless fairer bride, to a
Roman Catholic priest in a southern Scottish burgh, who all unwittingly
solemnised a marriage between them, destined to work no small evil to
the fickle bridegroom; for mark how well the sequel hangs together. The
deceiver, a sadder and perchance wiser man, torn from the arms of his
too credulous bride, a Niobe all tears, was hauled before the outraged
majesty of law, and compelled to undergo the penalties, not trivial,
awarded to crimes of perjury and bigamy.
Whatever peculiar popularity as a marriage-resort may have been enjoyed
by Gretna Green is doubtless due to the convenience and accessibility
of its situation on the Great North Road; for here is no instance
of especial virtue residing in local fountains, but merely of such
virtue—if, indeed, one may so use the term—as is participated in by
every other spot of ground within the whole realm of Scotland; nor,
indeed, as a matter of fact, were Coldstream and Lamberton near Berwick
without some measure of peculiar advantage, which they offered to those
impatient ones who, from the more eastern counties, were minded to
avail themselves of the proximity of the Scottish Border.
The origin of these marriages has been sought by some in the wild
habits of times far distant, when lack of clergy in the district
was to some extent supplied by the ministrations of friars from the
adjacent abbeys of Melrose and Jedburgh, who in the course of their
perambulations performed the rites of baptism and marriage. The
Borderer, nowise forgetful, ere setting forth on expeditions of rapine
and plunder, to tell his beads right zealously, was yet grossly
ignorant about many things; nor had he access to any other source of
enlightenment than the ‘Book-a-bosoms,’ as the mass-book was called,
from the habit of the wandering ecclesiastics carrying it in their
bosoms. Thus it was that stout William of Deloraine seemed, to the
astonished eyes of the Goblin Page, so strangely to resemble one of
these friars, when
As the corselet off he took,
The Dwarf espied the mighty Book!
Much he marvelled, a knight of pride
Like a book-bosomed priest should ride.
Public-domain text, read in full here on John Shaqi.
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