Chambers's Journal of Popular Literature, Science, and Art, fifth series, no. 121, vol. III, April 24, 1886 — John Shaqi
Chambers's Journal of Popular Literature, Science, and Art, fifth series, no. 121, vol. III, April 24, 1886Various
General
Chambers's Journal of Popular Literature, Science, and Art, fifth series, no. 121, vol. III, April 24, 1886
Various
Periodicals
[Illustration:
CHAMBERS’S JOURNAL
OF
POPULAR
LITERATURE, SCIENCE, AND ART
Fifth Series
ESTABLISHED BY WILLIAM AND ROBERT CHAMBERS, 1832
CONDUCTED BY R. CHAMBERS (SECUNDUS)
NO. 121.—VOL. III. SATURDAY, APRIL 24, 1886. PRICE 1½_d._]
FINANCE WITHOUT FUNDS: OR, HOW TO FLOAT A COMPANY.
Amongst the many social and legal anomalies for which England has
long been celebrated throughout the civilised world, there are none
more extraordinary than the rules and customs which have reference to
all sorts of gambling and obtaining money by chance or by hazard. An
example of this was given a short time ago in a French paper, in which
a correspondent relates how he saw a constable take into custody three
or four men who were quietly laying wagers amongst themselves and
comparing notes on one of the great races. This happened a few yards
from the Strand, under the colonnade of the Lyceum Theatre. Half an
hour afterwards—so the writer states—he was passing the door of a large
house close by where the above capture had been made, and saw the same
constable keeping order amongst a number of cabs and vehicles waiting
for their owners, whilst on the steps and at the door were a number of
gentlemen talking and comparing notes. He asked the policeman what the
place was, and whether any public meeting was going on. Considering
what he had previously seen, he was more than a little surprised when
the guardian of the law informed him that ‘This is the Victoria Club,
the great betting club; and these gents are making up their books—the
Two Thousand stakes will be run to-morrow.’ The writer goes on to say,
that however excellent English law may be as a whole, it is evidently
not the same for all classes of men, and that the social morals of the
poor seem to be better looked after than those of the rich.
But if the anecdote here related astonished the foreigner, how
much more amazed would he be at the rules and regulations, written
and unwritten, of what may be called the art of making money by
speculation, or gambling. All, or most of us, would regard with
horror—supposing a similar thing were possible—the introduction of
such an establishment as that of Monte Carlo into England, and yet we
tolerate and even encourage that which creates far more wretchedness
and ruins many more families than even the gaming-tables. Every day, in
almost every paper we take up, we see the most plausible and seductive
advertisements, persuading all sorts and conditions of men to apply
for shares in this or that Joint-stock Company, with assurances—in
which truth is at least economised—of a sure and certain fortune to
be made in a few weeks. There are comparatively few of us who have
the opportunities of knowing the enormous amount of harm done in this
country by these continued and continual temptations, or who can
estimate the misery that has been caused in our midst by them.
Public-domain text, read in full here on John Shaqi.
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