Chambers's journal of popular literature, science, and art, fifth series, no. 125, vol. III, May 22, 1886Various
History
Chambers's journal of popular literature, science, and art, fifth series, no. 125, vol. III, May 22, 1886
Various
Periodicals
As years rolled on, the habits of fishermen gradually improved; and
when the temperance movement spread its branches over the land, no
class enlisted under its banners more readily, and no section of
the community was more enthusiastic or adhered more firmly to the
teetotal principles than did this section of the seafaring class. In a
remarkably short time the thatched hovels gave place to neat stone and
lime cottages; and the fishermen, instead of spending their evenings in
the public-house, preferred either to stay at home and mend the nets or
join in some temperance or religious movement which often necessitated
a walk of a good many miles to the chief town in the district where
these meetings were usually held. The religious tone in most of the
villages on the north-east coast and Moray Firth continues marked;
and many of those whose conduct a generation ago was a reproach to
their village, not only are now in comfortable circumstances, but take
an active interest in all local affairs, and can conduct religious
meetings in a way that would do credit to those regularly trained for
the ministry.
Fishermen are not naturally cosmopolitan in their nature, and take
comparatively little interest in matters not directly affecting
themselves; but if a trawling agitation is being promulgated, or if a
sudden gale deals destruction to fishermen anywhere on the coast, the
villagers evince the greatest anxiety to obtain the latest information.
War or rumours of war exercise a strong influence on their minds, and
the weekly newspapers are anxiously looked for, and the reports on the
subject keenly discussed; but stirring questions of national importance
seldom or never disturb the equilibrium of village life. A local
oracle is here and there met with, and though his learning may not be
profound, he has sufficient ability to represent with some degree of
intelligence the opinions or wishes of his fellow-villagers at any
time that a question affecting their welfare is prominently before the
public. Some of these oracles are vain of their learning; and many good
stories are in circulation in the fishing districts indicative of their
anxiety to air their learning, especially when a big word could be
utilised, whether it suited the sense or not. One good example happened
in Fraserburgh not many years ago on the occasion of an accidental
meeting of a minister and a leading villager. During the fishing
season, the minister was visiting in a part of the town where a row
of small houses were built on exactly similar lines; and finding it
difficult to distinguish his parishioner’s house, asked a fisherman—at
the moment remarking as to the similarity of the buildings—where the
individual whom he wanted resided. The man drew himself up, and with
the intention of impressing the minister with his erudition, proffered
his services with the following remark: ‘Weel, sir, I’m no a bit
surprised at your difficulty, for the houses on this street are most
unanimous.’
Public-domain text, read in full here on John Shaqi.
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