Chambers's Journal of Popular Literature, Science, and Art, fifth series, no. 130, vol. III, June 26, 1886Various
History
Chambers's Journal of Popular Literature, Science, and Art, fifth series, no. 130, vol. III, June 26, 1886
Various
Periodicals
On Friday, the 21st of November, the union-jack had been hoisted, and
the British protectorate over the southern coast of New Guinea had been
proclaimed with imposing ceremonies on Stacey Island, South Cape. Time,
which is usually deficient when naval officers visit places from which
interesting excursions can be made, did not allow of the start for
the summit of the mountain being deferred till the following day. It
was compulsory to get away as soon as possible after the ceremony. Mr
Chalmers, whom no exertion can tire, made arrangements for collecting a
body of native carriers. He advised each excursionist to take a change
of clothes, a blanket, and enough food for twenty-four hours. By about
eleven A.M. there were assembled at the village of Hanod, at the head
of Bertha Lagoon, the following: Captain C. Bridge; Lieutenants R.
N. Ommanney and M. Thomson; R. Millist, captain’s steward, of H.M.S.
_Espiègle_; Commander W. H. Henderson; Lieutenant T. C. Fenton; Mr
Glaysher, engineer; Mr T. W. Stirling, midshipman; four blue-jackets,
and one R.M. artilleryman of H.M.S. _Nelson_; Lieutenant John L. Marx,
commanding H.M.S. _Swinger_; Sub-lieutenant A. Pearson, of H.M.S.
_Dart_; and Mr Stuart of Sydney, New South Wales.
The tribes inhabiting the country about South Cape are of the dark
race, and were cannibals, until their recent renunciation of the
practice, under the influence of the missionaries. They are a much
merrier and more talkative people than the non-cannibal light-coloured
race, which dwells farther to the westward. The work of selecting
carriers proceeded with much vociferation; the carriers themselves,
their friends, and all the ladies of the village—in this part of New
Guinea the influence of woman is great—considering it necessary to
address lengthy speeches in a loud tone to the white strangers. That
not one of these understood a sentence of what was being said to them,
by no means discouraged the eloquence of the villagers. ‘Ta-ma-té’s’
extraordinary faculty of influencing the natives in a cheery way soon
introduced order into what looked very much like hopeless confusion.
With the aid of the teacher Biga, who could speak both the Motu and
the South Cape languages, he chose a sufficient number of carriers,
appointed as guide an elderly native who professed to have been to
the top of the mountain, and set about distributing the loads to be
carried. The wages agreed upon were a small ‘trade’ knife and three
sticks of tobacco, value in all about eightpence per man. Some biscuit
and a little extra tobacco were given afterwards, to keep up the
spirits of the party during the journey.
Public-domain text, read in full here on John Shaqi.
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