Chambers's Journal of Popular Literature, Science, and Art, fifth series, no. 134, vol. III, July 24, 1886Various
History
Chambers's Journal of Popular Literature, Science, and Art, fifth series, no. 134, vol. III, July 24, 1886
Various
Periodicals
Mr Thurles paid the reward, and I shared it with Mrs Sam, who went
away, soon after, to some relatives in the north of England. I never
heard any more of her. But before she went, she brought me a queer,
old-fashioned silver jug, as a present to Winny—at the wish of Sam,
she said. I did not want to take this; but the little woman declared,
most earnestly, that it was her grandmother’s or great-grandmother’s,
and honestly come by. She said, too, that Sam had talked so much about
his gratitude to me for speaking up for him at the trial, that he would
be disappointed if his gift was refused. I recollected Sam’s promise
then, and accepted the present, which Winny has on her sideboard; and a
gentleman who knows about such things has told her that the jug is very
curious and valuable.
Poor Mrs Thurles was so delighted to find her son free, that she would
have welcomed his wife if she had been an Eskimo. She took kindly to
Winny; and I am proud to say that there is not a happier wife in London
than my daughter.
AN OLD LAMMAS REVEL.
The festival of the _Gule_ of August, on Lammas Day, was one of the
four great pagan festivals of Britain. This _Gwyl_ (or festival)
probably originated in the desire to celebrate the ingathering of the
first-fruits of the earth, particularly that of the grain. Upon the
introduction of Christianity into this country the festival continued
to be observed on that account. The usual offering at church at this
season of the year was a loaf (_hlaf_) of bread, hence the day became
known as ‘Hlaf-mass,’ which became shortened into ‘Lammas.’
Public-domain text, read in full here on John Shaqi.
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