Chambers's Journal of Popular Literature, Science, and Art, fifth series, no. 134, vol. III, July 24, 1886Various
History
Chambers's Journal of Popular Literature, Science, and Art, fifth series, no. 134, vol. III, July 24, 1886
Various
Periodicals
Before the day of the ceremony came round, each community elected a
captain; and a stand of colours was prepared for the great event. This
consisted of a fine table-cloth of the largest size, decorated with
ribbons. All things being ready, the band of herdsmen sallied forth
on the morning of the first of August, attired in their best apparel,
and armed with stout cudgels. Repairing to the neighbouring tower,
the colours were displayed in triumph; then the assembly indulged in
horn-blowing and in making merry until about nine o’clock, when they
partook of breakfast as they sat upon the green-sward. Scouts were
despatched to every quarter to watch the approach of any hostile party.
It frequently happened that on Lammas Day the herdsmen of one district
proceeded to attack those of another locality, to bring them under
subjection by force. On the approach of a hostile party the horns
sounded to arms; the band immediately arranged itself in the best
order that could be devised—the boldest and strongest in front,
and those of inferior prowess behind. They seldom remained on the
defensive, but generally rushed forward bravely to meet the enemy.
The captains carried the colours and led the van. When both parties
met, they mutually desired each other to lower their colours, in
sign of subjection. When there appeared a great disproportion in the
strength of the bands, the weakest usually submitted to this ceremony
without difficulty, believing their honour was saved by the evident
disproportion of the match. If the bands were nearly equal in strength,
neither of them yielded; blows ensued, and sometimes bloodshed. It is
said that on one occasion four herdsmen were killed and many disabled.
If no opponents appeared, or if they themselves had no intention of
making an attack, the bands took down their colours about mid-day from
their towers, and marched, blowing their horns, to the largest village
in the neighbourhood. Here they were met by the lasses and the people
generally, who participated in the diversions of the day. Boundaries
were marked out, and proclamation made that all who intended to compete
in the foot-races should appear. Prizes were offered. The first prize,
usually a bonnet ornamented with ribbons, was displayed upon a pole.
Sometimes half-a-dozen competitors started, and ran with as great
eagerness as if the prize had been a kingdom. A pair of garters was
awarded to the victor of the second race; and the winner of the third
gained a knife. After the races were over, the people amused themselves
in such rural sports as suited their taste, and before sunset dispersed
quietly to their respective homes.
Public-domain text, read in full here on John Shaqi.
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