Chambers's Journal of Popular Literature, Science, and Art, fifth series, no. 147, vol. III, October 23, 1886 — John Shaqi
Chambers's Journal of Popular Literature, Science, and Art, fifth series, no. 147, vol. III, October 23, 1886Various
History
Chambers's Journal of Popular Literature, Science, and Art, fifth series, no. 147, vol. III, October 23, 1886
Various
Periodicals
The Society for Organising Charitable Relief and Repressing Mendicity,
or, as it is popularly called, the Charity Organisation Society, has
for its object the scientific supervision of charity dispensation,
in the deep-rooted conviction that slovenly and indiscriminate
almsgiving is a most pernicious bane to society, and calculated to
foster rather than diminish indigence. Personal inquiry is the keynote
of the Society’s mode of operation. Trained, experienced, and apt
persons—both honorary and paid—exhaustively investigate all cases of
indigence brought under the Society’s notice. In each instance, one
important point is established at the outset of the investigation,
namely, whether the individual concerned must of necessity—through
physical or other disability—habitually depend for sustenance upon the
resources of others, or whether he or she possesses the latent means
of self-support, which may be brought into action—under the fostering
influence of personal guidance in moral and material things—after
the temporary condition of poverty has been met by the judicious
application of charity. Cases of the former description are relegated
to the action of the poor-law—therein lying its true function; cases
of the latter kind are taken in hand by the Society. But its action
is not that of an individual charitable institution concerned merely
with the distribution of its own resources. It acts as an intermediary
between those who need charity and those who are anxious to devote
money to charitable purposes. Hence, in the discharge of its functions,
it places itself in connection both with benevolent individuals and
benevolent bodies, seeking to secure the best relief for the different
cases of destitution which come under its notice and at the same time
to prevent ‘overlapping’ in charity dispensation. Where, however, it
finds that a case of destitution cannot effectively be relieved from
other sources, the Society brings its own funds into requisition. As to
its function of ‘repressing mendicity,’ this it discharges by promoting
the detection and prosecution of impostors.
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