Chambers's Journal of Popular Literature, Science, and Art, No.690: March 17, 1877 — John Shaqi
Chambers's Journal of Popular Literature, Science, and Art, No.690: March 17, 1877Various
History
Chambers's Journal of Popular Literature, Science, and Art, No.690: March 17, 1877
Various
Periodicals
Wilfred Earle walked home through Dreamland. He was fascinated past
control, and yet was angry with the fascination, and half wished for
the spell to be broken. What strange fate had attracted his life
suddenly towards this other, against whom all his prejudices revolted?
Why did those clear eyes haunt him so? Had he, after all his sham
fancies, struck on the true vein of love? _Was_ this love, or only
a half-willing fascination, that had changed the face of the world
to-night?
'This is too absurd!' he exclaimed angrily. 'Here I have met just
with what I most disapprove of--a public speaker and an American,
and I can't get rid of the idea of her! I must go to-morrow and be
disillusionised.'
ON WASTE OF LIFE.
What is our life given us for? If this inquiry were addressed to each
one of our acquaintance, what curious diversities of opinion would be
evinced by the replies, differing as they all would according to the
various characteristics of each individual. Some would say their lives
were given them for enjoyment, and by their actions lead one to believe
that they value them exactly in proportion to the amount of pleasure
they can obtain. Others, again, seem to think life is a necessary evil,
which must be endured with philosophy and resignation; and to these
it never appears to occur that there is a higher purpose in life than
merely to exist.
A few there are--but these are unhappily very few--who regard life as a
precious gift, every moment of which it is their bounden duty to turn
to good account. To these last, the waste of life they see around them
is perfectly inexplicable, and many are the quiet unobtrusive efforts
they make, amongst their own acquaintance, to lead them to take higher
and nobler views of the duties of existence. This, however, is a most
thankless and generally most useless task. If the wish for superiority
is not implanted by nature, it is almost impossible to supply the
deficiency by art or argument. Those who are content to spend their
lives in idleness and frivolity, can seldom be persuaded to alter their
mode of life by the most powerful logic that can be used.
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