Chambers's Journal of Popular Literature, Science, and Art, No. 704: June 23, 1877Various
General
Chambers's Journal of Popular Literature, Science, and Art, No. 704: June 23, 1877
Various
Periodicals
Shyness was a source of misery to the late Archbishop Whately. When
at Oxford, his white rough coat and white hat obtained for him the
sobriquet of 'The White Bear;' and his manners, according to his own
account of himself, corresponded with the appellation. He was directed,
by way of remedy, to copy the example of the best-mannered men he met
in society; but the attempt to do this only increased his shyness. He
found that he was all the while thinking of himself rather than of
others; whereas thinking of others rather than of one's self is the
essence of politeness. Finding that he was making no progress, he said
to himself: 'I have tried my very utmost, and find that I must be as
awkward as a bear all my life, in spite of it. I will endeavour to
think about it as little as a bear, and make up my mind to endure what
can't be cured.' In thus endeavouring to shake off all consciousness
as to manner, he says: 'I succeeded beyond my expectations; for I not
only got rid of the personal suffering of shyness, but also of most of
those faults of manner which consciousness produces; and acquired at
once an easy and natural manner--careless indeed in the extreme, from
its originating in a stern defiance of opinion, which I had convinced
myself must be ever against me; rough and awkward, for smoothness and
grace are quite out of my way, and of course tutorially pedantic; but
unconscious, and therefore giving expression to that good-will towards
men which I really feel; and these I believe are the main points.'
Vanity again is the source of that boasting self-assertion which is
the bane of manners. He is an ill-mannered man who is always loud in
the praises of himself and of his children; who boasting of his rank,
of his business, of achievements in his calling, looks down upon lower
orders of people; who cannot refrain from having his joke at the
expense of another's character, whose smart thing must come out because
he has not the gentlemanly feeling that suggests to us
Never to blend our pleasure or our pride
With sorrow to the meanest thing that lives.
Public-domain text, read in full here on John Shaqi.
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