Chambers's Journal of Popular Literature, Science, and Art, No. 704: June 23, 1877Various
General
Chambers's Journal of Popular Literature, Science, and Art, No. 704: June 23, 1877
Various
Periodicals
The sports of the infantry are of a totally different nature. The last
time I had an opportunity of being present at a _tamasha_ of this kind
was a pleasant breezy day on the banks of the Ganges. A space about
twelve yards by fifteen was prepared by picking up and softening the
ground till it presented the appearance of a minute portion of Rotten
Row. One side of this space was reserved for the European officers
and their friends; while round the other three stood or squatted the
sepoys and any of their acquaintances from the neighbouring villages
whom they chose to invite. In the rear were booths, whose owners were
doing a brisk trade in native sweetmeats, while some twenty tom-toms
kept up a discordant and never-ending din. Every native present, from
havildar to sepoy, was clothed only in the _langoti_ or loin-cloth, to
give free play to the muscles of the limbs and chest. At each corner of
the arena stood a man in authority, like a Master of the Ceremonies,
to see that the sports were carried on in a proper manner and that
nobody allowed his temper to get the better of him. One of these was a
remarkably fine-looking man, who, had he been of somewhat lighter hue
and clothed in the garments of civilisation, might have passed as an
English aristocrat of the first-water; while another, of powerful build
and with mutton-chop whiskers, was the very image of an eminent City
man of my acquaintance.
We arrived on the scene a little late, but were immediately shewn to
a seat, one of the native officers coming up to hand us a plateful of
cut-up almonds and cocoa-nut, with raisins and spices intermixed. Of
course we took some, as this was the native welcome. We were hardly
seated when two wiry-looking young men stepped into the arena. First,
they each bent down and raised to the forehead a little earth in
the right hand. This was _poojah_, or a request for help from their
deity in the approaching struggle; though I suspect in most cases it
was a meaningless performance; for I saw a little Christian boy who
played first-cornet in the band, go through the same manœuvre. The
two wrestlers then went to opposite corners, and began some of the
queerest antics I ever saw, slapping their chests, thighs, and arms;
first hopping on the left, then on the right foot; bending over and
jumping back, and recalling in some degree the movements of the ballet;
and then, after a few feints, they clutched each other by the arms
close to the shoulder, while their two bullet-heads met together and
acted as battering-rams. This went on till one man presented a chance
by incautiously lifting his foot, when down he went in a trice, his
adversary falling on him. This, however, was not a 'fall.' While on
the ground, they turned and twisted and writhed like snakes, their
lean legs curling round each other in a manner marvellous to behold,
their efforts being greeted every now and then by applause, led by the
Masters of the Ceremonies aforesaid, given in a sing-song way, and
Public-domain text, read in full here on John Shaqi.
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